A Quote by Elizabeth Gilbert

To be fully seen by somebody, then, and be loved anyhow - this is a human offering that can border on miraculous. — © Elizabeth Gilbert
To be fully seen by somebody, then, and be loved anyhow - this is a human offering that can border on miraculous.
Post 9/11, we've seen such disastrous policies on the border. I live two and a half hours away from the border, and I've seen changes for the communities there. I feel like it's an occupied zone. We're losing our rights, and both sides of the border are terrified. The Mexican population and the U.S. population are united in fear.
If we take seriously the word-flesh Christology of Chalcedon (i.e., the doctrine that Christ is fully human and fully divine) and view Christ as the telos toward which God is drawing the whole of creation, then any view of the sciences that leaves Christ out of the picture must be seen as fundamentally deficient.
One of the kinds of things I'm consistently interested in is what the border between the seen and not seen is and the border between being able to perceive something and not perceive it.
This was the gift of recovery, he thought. The ability to be here in this moment with the female he loved and be fully aware, fully awake, fully present. Undiluted.
Anyhow, all mankind's ideas and interests, all human aims and motives, are exhibited, fully formed, in a three-year-old child. The kid is just operating on a smaller scale and lacks the advantage of having made enormous soft-money campaign contributions to political candidates.
What each of us longs for the most is to be both fully known and fully loved. Miraculously, God feels the same way about us. God, too, wants to be fully known and fully loved. God wants this so much that He has promised to knock down every obstacle in the way, enduring even His own death, to be with us, to consummate this love.
At first, one believes in love. Then one crosses a border, a border of time. Then that belief, too, is lost.
How wonderful, how miraculous, all beings, but all beings, are fully endowed with the wisdom and power of the Tathagat. But, sadly, human beings, due to sticky attachments, are not aware of it
When we came then to the 1967 negotiations we had the problem of one market between two countries fully under the control of the American companies that owned the facilities on both sides of the border.
For human beings, the most daunting challenge is to become fully human. For to become fully human is to become fully divine.
To be fully human is perhaps why I'm Christian, because I see in the life of Jesus a way of being fully human.
My grandmother was not a U.S. citizen. Growing up along the border, you see the real human side of immigration - not the picture often drawn by politicians far removed from the border.
There's nothing less funny than somebody trying to be funny. I loved Jack Dee, then I met him and I became the least funny human to exist because of my desperation to say something amusing.
The characters in my novels are my own unrealized possibilities. That is why I am equally fond of them all and equally horrified by them. Each one has crossed a border that I myself have circumvented. It is that crossed border (the border beyond which my own "I" ends) which attracts me most. For beyond that border begins the secret the novel asks about. This novel is not the author's confession; it is an investigation of human life in the trap the world has become.
In my experience, given how large the border is and given how many people are coming across the border, I mean, look, if a child can come across the border, and we know there's hundreds of thousands of children that have, then what makes you think that ISIS and terrorists can't?
I was excited to play a bald guy in 'Ujda Chaman' because I had seen the Kannada film 'Ondu Motteya Kathe.' I loved it, and I felt inspired. It was the kind of movie that I wanted to do. I thought this film was offering me a very different role and an opportunity to perform.
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