A Quote by Elizabeth Gilbert

There's no trouble in this world so serious that it can't be cured with a hot bath, a glass of whiskey, and the Book of Common Prayer. — © Elizabeth Gilbert
There's no trouble in this world so serious that it can't be cured with a hot bath, a glass of whiskey, and the Book of Common Prayer.
Kewell should have been yanked off the pitch at half time and put in a hot bath, a boiling hot bath.
Ninety percent of what's wrong with you could be cured with a hot bath, says God from the bowels of the subway. but we want magic, to win the lottery we never bought a ticket for.
Trouble and prayer are closely related. Trouble often drives men to God in prayer, while prayer is but the voice of men in trouble.
We were at a kibbutz, and we were at a Shabbat service, and I opened up the prayer book, and on the first page, it said that the prayer book was in thanks to the sponsorship of this family in a temple in Kansas City. For me, it was a moment when I really kind of connected in a real serious way with my personal identity as a Jew.
They always gives me bath salts," complained Nobby. "And bath soap and bubble bath and herbal bath lumps and tons of bath stuff and I can't think why, 'cos it's not as if I hardly ever has a bath. You'd think they'd take the hint, wouldn't you?
There's an understanding of common prayer that I think we're seeing grow, more and more. When I travel, I hear from people who are deeply touched that our common prayer takes time to remember some of the terrible tragedies that have happened around the world.
The battle of prayer is against two things in the earthlies: wandering thoughts and lack of intimacy with God's character as revealed in His word. Neither can be cured at once, but they can be cured by discipline.
Marriage is like a hot bath; once you get used to it, it ain't so hot.
And now for the vapor-bath: on a framework of three sticks, meeting at the top, they stretch pieces of woolen cloth, taking care to get the joints as perfect as they can, and inside this little tent they put a dish with red-hot stones in it. Then they take some hemp seed, creep into the tent, and throw the seed on to the hot stones. At once it begins to smoke, giving off a vapor unsurpassed by any vapor-bath one could find in Greece. The Sythians enjoy it so much that they howl with pleasure. This is their substitute for an ordinary bath in water, which they never use.
A hot bath, time with a book, or five minutes of meditation helps tremendously with recharging and grounding us so we are more equipped to deal with everything life throws our way.
I can't think of any sorrow in the world that a hot bath wouldn't help, just a little bit.
I want you to take a red-hot bath as hot as you can bear it, and just relax your nerves. You can read in the tub if you wish.
I am sure there are things that can't be cured by a good bath but I can't think of one.
You can change the world with a hot bath, if you sink into it from a place of knowing that you are worth profound care, even when you're dirty and rattled.
For me, I've always found people who stand up and spritz themselves all over their clothes very odd. I'm a big bath addict, and I get up in the morning, and I have a big bath. But when I get out, and I'm still hot but fresh out of the bath, that's when I apply scent. I just have it on my bare skin; I never apply it to my clothes.
Prayer is not one of the many things the community does. Rather, it is its very beingBut when prayer is no longer its primary concern, and when its many activities are no longer seen and experienced as part of prayer itself, the community quickly degenerates into a club with a common cause but no common vocation.
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