A Quote by Elizabeth Gilbert

The search for God is a reversal of the normal, mundane worldly order. In search for God, you revert from what attracts you and swim toward that which is difficult. You abandon your comforting and familiar habits with the hope (the mere hope!) that something greater will be offered you in return for what you have given up.. if we truly knew all the answers in advance as to the meaning of life and the nature of God and the destiny of our souls, our belief would not be a leap of faith and it would not be a courageous act of humanity; it would just be.. a prudent insurance policy.
Faith is walking face-first and full-speed into the dark. If we truly knew all the answers in advance as to the meaning of life and the nature of God and the destiny of our souls, our belief would not be a leap of faith and it would not be a courageous act of humanity; it would just be... a prudent insurance policy.
The nature of the enemy's warfare in your life is to cause you to become discouraged and to cast away your confidence. Not that you would necessarily discard your salvation, but you could give up your hope of God's deliverance. The enemy wants to numb you into a coping kind of Christianity that has given up hope of seeing God's resurrection power.
It is a fool only, and not the philosopher, nor even the prudent man, that will live as if there were no God... Were a man impressed as fully and strongly as he ought to be with the belief of a God, his moral life would be regulated by the force of belief; he would stand in awe of God and of himself, and would not do the thing that could not be concealed from either.
A common mistake we make is that we look for God in places where we ourselves wish to find him, yet even in the physical reality this is a complete failure. For example, if you lost your car keys, you would not search where you want to search, you would search where you must in order to find them.
I was getting in my own way. I would quit jobs and step out on hope and faith, and pray to God that I would book something that would allow me to just continue to act.
What do you conceive God to be like? Some would say to believe at all in a personal God requires a giant leap of faith - but I am convinced that belief in God is a far more reasonable position than atheism. Nature, the personal experience of literally billions of people, and something innate in the heart of man all testify to the existence of God.
Prayer is an act of faith. Just by praying to God, you are declaring our trust in someone other than yourself. Your faith is increased as you pray and watch how God answers your prayers. God says in Jeremiah 33:3, Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know. God is awesome in power and there is never a time when He is not beside you. He is faithful and holy.
What brings us to perfection? An ingrained faith in God, the 'faith that makes real the things for which we hope' (Heb. 11:1), the faith whereby Abel offered to God a better sacrifice than Cain and was commended as righteous (cf. Heb 11:4). It is such faith that fills those assiduous in the search for truth with great aspiration for the exalted gifts of God, and leads them to the spiritual knowledge of created beings; and it pours into their hearts the inexhaustible treasures of the Spirit.
Yet, after all, faith is not our righteousness. It is accounted to us in order to righteousness (Rom 4:5, GREEK), but not as righteousness; for in that case it would be a work like any other doing of man, and as such would be incompatible with the righteousness of the Son of God; the righteousness which is by faith. Faith connects us with the righteousness, and is therefore totally distinct from it. To confound the one with the other is to subvert the whole gospel of the grace of God. Our act of faith must ever be a separate thing from that which we believe.
If I did not believe that our work was done in the faith and hope that at some day, it may be a million years hence, the Kingdom of God will spread over the whole world, I would have no hope, I could do no work, and I would give my office over this morning to anyone who would take it.
The absurdist is concerned with the search for meaning in the Universe. He believes this search to be meaningless--hence the disintegration of plot, character, and language in absurdist drama. Order is a falsehood that we, God, those who came before us, have imposed on a random universe. However, the absurdist is confronted with a curious paradox: though he believes the Universe to be meaningless, he cannot abandon the search for meaning--or he will die.
You are not an accident. Your parents may not have planned you, but God did. He wanted you alive and created you for a purpose. Focusing on yourself will never reveal your real purpose. You were made by God and for God, and until you understand that, life will never make sense. Only in God do we discover our origin, our identity, our meaning, our purpose, our significance and our destiny.
Earthly love… is temporal and slight so that is has to be given again and again in order for us to feel any sense of security; but God’s love, God’s voice and presence, would instill our souls with such affirmation we would need nothing more and would cause us to love other people so much we would be willing to die for them.
Will you keep going when you don't know why? When you can't get any answers that would make the pain go away, will you still say, 'My Lord,' even though his ways are not clear to you? Will you keep going-with all the grace and grit and faith you can muster-and live in hope that one day God will set everything right. Will you trust that God is good? ... Ultimately, the choice everyone faces is the choice between hope and despair. Jesus says, 'Choose hope.'
I would urge you to give priority to the search for God. Allow his spirit to permeate your being. ... If you do not have a deep and patient faith in God, you will be powerless to face the delays, disappointments, and vicissitudes that inevitably come.
Perhaps that is what life is all about—the search for such a connection. The search for magic. The search for the inexplicable. Not in order to explain it, or contain it. Simply in order to feel it. Because in that recognition of the sublime, we see for a moment the entire universe in the palm of our hand. And in that moment, we touch the face of God.
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