A Quote by Elizabeth Kenny

It is easier to recount grievances and slights than it is to set down a broad redress of such grievances and slights. The reason is that one fears to be thought of as an arrant braggart.
You know, Hillary Clinton's out there saying, we need smart diplomacy. We need to do smart power. And that means empathizing with our enemy, understanding their grievances, like we understand the grievances of homosexuals, like we understand the grievances of African-Americans. We must learn to understand the grievances of ISIS.
Talking about your grievances merely adds to those grievances. Give recognition only to what you desire.
Snobs are people who look down on other people, but that does not justify our looking down on them. Who can say what dark fears of being inferior lurk behind their superior airs or what they suffer in private for the slights they dish out in public?
It's a weakness to apologize before hearing what the other person's grievances are. You don't want to end up creating new grievances where there were none to begin with. Another Daddy-ism, if you hadn't already guessed.
Literature is an ethical leap. It is a moral decision. A perilous exercise in constant failure. Literature should have grievances, because there are so many grievances in the world.
The edge came from the slights I've had throughout my life, the slights I have dealt with through the entirety of my life. It wasn't one day when somebody said something and that made me upset and now I'm over it. I'm not going to stop playing with an edge because that's what got me here. That's just how I play the game. I can't play any other way.
The people shall not be restrained from peacefully assembling and consulting for their common good, nor from applying to the legislature by petitions, or remonstrances for redress of their grievances.
Congress shall make no law abridging the freedom of sXXXch, or the right of the people peaceably to XXXemble, and to peXXXion the government for a redress of grievances.
The stopping of the Judicial courts, had been blended, in the minds of some people, with the redress of grievances considered only as a mode of awakening the attention of the legislature.
A good government may, indeed, redress the grievances of an injured people; but a strong people can alone build up a great nation.
Comedy is grievances. It's a recitation of grievances - whether they're inconsequential, superficial - like "my wife shops too much", or "kids today", all those old-fashioned themes - or, if it's deeper, and somewhat more thoughtful, about social imbalance and inequities, and the folly of human behavior. It's usually a complaint.
When you talk about your troubles, your ailments, your diseases, your hurts, you give longer life to what makes you unhappy. Talking about your grievances merely adds to those grievances. Give recognition only to what you desire. Think and talk only about the good things that add to your enjoyment of your work and life. If you don't talk about your grievances, you'll be delighted to find them disappearing quickly.
The right of the people to peacefully assemble and petition their government for a redress of grievances is now worth a pitcher of warm spit. That's because TV will not come and treat it respectfully. Television is really something.
Languages are no more than the keys of Sciences. He who despises one, slights the other.
When people become too intense, too serious, they will have trouble in relating to any sort of social game or norm. Perhaps this is why jokes are so important. On one hand they tell us about where the problems and grievances are, and, at the same time, they provide the means of enduring these grievances by laughing at the problems.
I've always been a big supporter of the Constitutional right of the people to peaceably assemble and petition government for redress of grievances. It's just that I never envisioned it taking the form of thousands of people screaming 'you asshole!' at me.
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