A Quote by Elizabeth Kolbert
If you're a conservation biologist in many fields, you're seeing your study subject disappear. People are in the position where they're chronicling radical decline, and that is not a position that conservation biologists want to be in.
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Animal rights can be as extreme as not riding a horse, or not wearing leather, not having a pet at all. Animal welfare advocates are preventing the suffering of animals. And then there's conservation and species conservation and what conservation biologists do.
From a conservation issue alone, you'd have to say there are too many badgers. A bigger growth in the badger population is not good for the balance of conservation anyway.
Living my life in conservation, I see far greater tragedies and crimes against wildlife than the loss of a few thousand badgers. The real reason so many people are so unsettled by the cull is its sinister reflection on the democratic process, on our government's attitude to conservation and to science.
For conservation to succeed, we must embrace conservation models where people use their natural resources to create jobs, to grow economies, and to feed their people while protecting wildlife and Africa's iconic species.
We have a very old conservation movement, particularly in the United States, which has focused on campaigns to protect endangered species: the spotted owl, the old-growth forest. But usually it stops there. To me, biodiversity is the full spectrum. Species conservation is not only about wilderness conservation. It?s also about protecting the livelihood of people even while changing the dominant relationship that humans have had with other species. In India, it?s an economic issue, not just an ecological one.
...conservation of land and conservation of people frequently go hand in hand.
'Conservation' (the conservation law) means this ... that there is a number, which you can calculate, at one moment-and as nature undergoes its multitude of changes, this number doesn't change. That is, if you calculate again, this quantity, it'll be the same as it was before. An example is the conservation of energy: there's a quantity that you can calculate according to a certain rule, and it comes out the same answer after, no matter what happens, happens.
We must not risk defunding environmental conservation programs, which is why Congress should reauthorize the Land and Water Conservation Fund to preserve our natural resources.
I think the quarterback position, moreso than in all of sports, no other position compares - you rely on so many people to do your job.
Just as there are laws of Conservation of Matter and Energy, so there are in fact Laws of Conservation of Pain and Joy. Neither can ever be created or destroyed. But one can be converted into the other.
What conservation education must build is an ethical underpinning for land economics and a universal curiosity to understand the land mechanism. Conservation may then follow.
Leibniz mapped the principles concerning the conservation of energy, but nobody has yet scientifically diagrammed the conservation of emotion - have they? How is this subsumed pain vented? Is it released in my art? I hope so, but I also suspect that it's emitted in my sleep.
I do believe that in America there needs to be a primary language and that English should be that language, it's not a radical position, it's a position that's held by countless people who are Latino.
As to the Amazon itself, the transition from conservation to sustainable development was a huge awakening since conservation was a western concept and strategy to encourage the developing world to protect biodiversity resources for the sake of future generations and the wellbeing of the planet.
I am optimistic globally. So many scientists are working frantically on the reparation of our planet. Unfortunately there are countries who are still destroying it, but we really hope the conservation message rubs off in our film. Every cent we earn from Crocodile Hunter goes straight back into conservation. Every single cent.
There are two principles inherent in the very nature of things, recurring in some particular embodiments whatever field we explore - the spirit of change, and the spirit of conservation. There can be nothing real without both. Mere change without conservation is a passage from nothing to nothing. . . . Mere conservation without change cannot conserve. For after all, there is a flux of circumstance, and the freshness of being evaporates under mere repetition.
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