A Quote by Elizabeth Loftus

Memory, like liberty, is a fragile thing. — © Elizabeth Loftus
Memory, like liberty, is a fragile thing.
The framers knew that liberty is a fragile thing, and so should we.
Our Founders were not naive simpletons. They understood that human freedom is a fragile thing, that 'eternal vigilance is the price of liberty.'
Friendships are fragile things, and require as much handling as any other fragile and precious thing.
The fact is that the average man's love of liberty is nine-tenths imaginary, exactly like his love of sense, justice and truth... Liberty is not a thing for the great masses of men. It is the exclusive possession of a small and disreputable minority, like knowledge, courage and honor. It takes a special sort of man to understand and enjoy liberty - and he is usually an outlaw in democratic societies.
'Negative liberty' is a political science term meaning a liberty from government action. It is not a liberty to anything - like the liberty to meaningfully contribute to public debate or to have ample spaces for speech.
You have to be reminded of a basic fact: intelligence belongs to the watching consciousness; memory belongs to the mind. Memory is one thing - memory is not intelligence. But the whole of humanity has been deceived for centuries and told indirectly that the memory is intelligence. Your schools, your colleges, your universities are not trying to find your intelligence; they are trying to find out who is capable of memorizing more. And now we know perfectly well that memory is a mechanical thing. A computer can have memory, but a computer cannot have intelligence.
Love is fragile. And we're not always its best caretakers. We just muddle through and do the best we can. And hope this fragile thing survives against all odds.
You're arguing that the fragile, rare thing is beautiful simply because it is fragile and rare. But that's a lie, and you know it.
Washington is dead! This great man fought against Tyranny; he established the liberty of his country. His memory will always be dear to the French people, as it will be to all free men of the two worlds; and especially to French soldiers, who, like him and the American soldiers, have combated for liberty and equality.
Liberty is not just an idea, an abstract principle. It is power, effective power to do specific things. There is no such thing as liberty in general; liberty, so to speak, at large.
We no longer see the evolution of the nervous system, but that of a certain individual. The role of the memory is very important but... not as important as we believe. Most of the important things that we do don't depend on memory. To hear, to see, to touch, to feel happiness and pain; these are functions which are independent of memory; it is an a priori thing. Thus, for me, what memory does is to modify that a priori thing, and this it does in a very profound way.
Memory is a slippery thing. When something terrible happens to you, like the loss of someone you love...memory can turn into a soft blanket that hides you from the loss.
Memory is a dead thing. Memory is not truth and cannot ever be, because truth is always alive, truth is life; memory is persistence of that which is no more. It is living in ghost world, but it contains us, it is our prison. In fact it is us. Memory creates the knot, the complex called the I and the ego
Memory is strange. Scientifically, it is not a mechanical means of repeating something. I can think a thousand times about when I broke my leg at the age of ten, but it is never the same thing which comes to mind when I think about it. My memory of this event has never been, in reality, anything except the memory of my last memory of that event. This is why I use the image of a palimpsest - something written over something partially erased - that is what memory is for me. It's not a film you play back in exactly the same way. It's like theater, with characters who appear from time to time.
It is a good thing to demand liberty for ourselves and for those who agree with us, but it is a better thing and a rarer thing to give liberty to others who do not agree with us.
The very first thing an executive must have is a fine memory. Of course it does not follow that a man with a fine memory is necessarily a fine executive. But if he has the memory he has the first qualification, and if he has not the memory nothing else matters.
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