A Quote by Elizabeth Marie Pope
How did you ever happen to remember that I might be hungry? But of course you would. Will you mind very much if I run myself into serious difficulties now and again after we are married, just for the pleasure of seeing you rise to the occasion?
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Not only did I vote against that war, I helped lead the opposition, and if you go to my website, berniesanders.com, you will see the statement that I made in 2002. And it gives me no pleasure to tell you that much of what I feared would happen the day after Saddam Hussein was overthrown, in fact, did happen.
It was easy to blame other people for treating me in ways I didn't like, but now I was seeing that I was the one at fault. The only way you can be mistreated is by allowing yourself to be mistreated, and that was something I did over and over again. Somehow, I needed to find that glimmer of self-respect, buried deep inside, that would allow me to say: I am never going to let that happen to me again. I needed to learn how to stand up for myself in a different way, but I didn't know how.
When people ask me how I develop recipes, I have to respond: "travelling, eating, watching, experimenting, and constantly asking myself: 'Do I want to eat this dish again?'" Will I yearn for it some evening when I'm hungry? Will I remember it in six months' time? In a year? Five years from now?
As a good picture would come, I would never know exactly what I had done. When you did see it, it would strike you as a great surprise - who did that? How did it happen? Being surprised by your own work makes you both less serious and have serious reverence.
I used to think...that I had to be careful with how much I lived. As if life was a pocketful of coins. You only got so much and you didn't want to spend it all in one place...But now I know that life is the one thing in the world that never runs out. I might run out of mine, and you might run out of yours, but the world will never run out of life. And we're all very lucky to be part of something like that.
What sort of man is this, who over and over again, gave numerous details about His death, months before it occurred, and added to each such utterance that on the third day after His decease He would rise again from the dead - and DID RISE, as even the city of Jerusalem soon came to believe? No other founder of a great world religion (or a small one) ever made such statements, or ever came forth from the dead.
This is the great crisis in football now. It's not just Rangers; it's a lot of clubs. Big clubs always create more debt despite the huge income they have. It's almost an achievement, isn't it? They make so much money, and yet, still, their debts rise and rise and rise. How does that happen? It's absurd.
When I was married, I wasn't loving myself. Now I'm in love with myself. I will get married again.
Be careful how you do one man a pleasure which must needs occasion equal displeasure in another. For he who is thus slighted will not forget, but will think the offence to himself the greater in that another profits by it; while he who receives the pleasure will either not remember it, or will consider the favour done him less than it really was.
I think I was very lucky that I didn't get well-known until my early thirties. If it had happened when I was younger, you might have seen me falling out of nightclubs. I think I conducted myself as a much better human being because I was already married when all that came along (I got married five months after I got the role as Will).
I well remember how the thoughts I had up to the time of my discharge from the jail on every occasion were modified immediately after discharge, and after getting first-hand information myself. Somehow or other the jail atmosphere does not allow you to have all the bearings in your mind.
You look back at a time you idealize now and you only remember the good stuff. You tell the stories about the hard stuff and just laugh about it now. You don't remember how difficult it was to be stranded in Austin after driving 52 hours from Seattle in a rainstorm and having nowhere to stay for five hours. You remember that stuff and laugh about it now. You don't feel it the way you did back then when you were so scared and nervous and tired and hungry. We always idealize the past because we don't feel the painful stuff the way we used to.
This is how it works. I love the people in my life, and I do for my friends whatever they need me to do for them, again and again, as many times as is necessary. For example, in your case you always forgot who you are and how much you're loved. So what I do for you as your friend is remind you who you are and tell you how much I love you. And this isn't any kind of burden for me, because I love who you are very much. Every time I remind you, I get to remember with you, which is my pleasure.
Meditation is about seeing clearly the body that we have, the mind that we have, the domestic situation that we have, the job that we have, and the people who are in our lives. It's about seeing how we react to all these things. It's seeing our emotions and thoughts just as they are right now, in this very moment, in this very room, on this very seat. It's about not trying to make them go away, not trying to become better than we are, but just seeing clearly with precision and gentleness.
I've been through so much. I mean, after an ACL, you have to learn how to walk again, how to run again, you have to get your head strong again.
How not to choose is the whole art of religion, how to drop into a choicelessness. But remember, don`t choose choicelessness! Otherwise, listening to me or to Sosan or Krishnamurti you will become enchanted by the word `choicelessness.` Your mind will say, "This is very good. Then ecstasy is possible and much bliss will happen to you if you become choicelessness. Then the door of the mysteries of life will be opened." The mind feels greedy. The mind says, "Okay, so I will choose choicelessness." The door is closed, only the label is changed, but you have fallen a victim of the old trick.
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