A Quote by Elizabeth May
I was known as an activist, described by CBC's 'The Fifth Estate' as 'the 23-year-old waitress who stopped the pulp company dead in its tracks.' Without knowing it was even possible, my activism helped me gain admission to Dalhousie University law school.
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I went to Indiana University for college for a couple of years where I double majored in dance and journalism, and after my sophomore year there, I went to the San Francisco Ballet school for the summer, but then they offered me a scholarship to stay for the year. That's where I danced after the year they offered me a contract with the company.
We all have a purpose in life and I believe this being an activist is mine, so that's one of my driving forces. The second driving force is knowing that I'm actually making a difference to people's lives. Knowing that women are saying that their young daughters are looking up to me now, knowing that I've helped someone to not commit suicide. Getting messages like that are very powerful.
I know how to set an irrigation tube, and I helped with the harvest. I learned the law of the harvest without even knowing I was learning it. On the farm, you learn early that you reap what you sow.
I used to travel 200 days of the year. I had to calm it down because I have a 17-year-old daughter going on 30, and a 23-year-old son. I want to be around for them.
I stopped drinking when I was 23. I kind of started when I was 13, so it was a 10-year run. But I just became a bad, annoying drunk child, so when I stopped, I'd done a lot of things I wasn't proud of.
We have seen SARS stopped dead in its tracks.
I grew up on an estate in Manchester and people I've known from school have died in gang trouble and I always thought, if I'd been on a different estate at a different time, it could have been me.
Because my graduate academic training at law school was not one that included most of the intellectual traditions I find useful for understanding the conditions and problems that most concern me - anti-colonial theories, Foucault, critical disability studies, prison studies and the like are rarely seen in standard US Law School curricula, where students are still fighting on many campuses to get a single class on race or poverty offered - I developed most of my thinking about these topics through activist reading groups and collaborative writing projects with other activist scholars.
I was not much interested in school, and both at secondary school and at university, I only just scraped through, with as little effort as I judged possible without failing.
Having spent years in academia - at Georgetown University School of Foreign Service, Oxford University and Harvard Law School - I encountered a wide range of worldviews.
We are born one time only, we can never start a new life equipped with the experience we've gained from the previous one. We leave childhood without knowing what youth is, we marry without knowing what it is to be married, and even when we enter old age, we don't know what it is we're heading for: the old are innocent children innocent of thier old age. In that sense, man's world is the planet of inexperience.
In the United States, it is now possible for a person eighteen years of age, female as well as male, to graduate from high school, college, or university without ever having cared for, or even held, a baby; without ever having looked after someone who was old, ill, or lonely; or without ever having comforted or assisted another human being who really needed help... No society can long sustain itself unless its members have learned the sensitivities, motivations, and skills involved in assisting and caring for other human beings.
I went to what is known as, and was at that time, too, Shaw University in Raleigh, North Carolina. In fact, because of the lack of public school facilities, I began there. I began boarding school at the high school level; in fact, a year below the high school level.
We’re going to die and not even know. We’ll never know, and all this meaninglessness will just go on and on and on. And we won’t any longer be witnesses to it. We won’t have even that little bit of power to give meaning to it in our minds. We’ll just be gone, dead, dead, dead, without ever knowing!
Boredom!!! Shooting!!! Shelling!!! People being killed!!! Despair!!! Hunger!!! Misery!!! Fear!!! That's my life! The life of an innocent eleven-year-old schoolgirl!! A schoolgirl without a school, without the fun and excitement of school. A child without games, without friends, without the sun, without birds, without nature, without fruit, without chocolate or sweets, with just a little powdered milk. In short, a child without a childhood.
I guess because the shows were activist in their own way - the marriage of my public activism and my career activism, you know - people understand me very well. They also understand there's a very strong bipartisan part in all of this.
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