A Quote by Elizabeth Stuart Phelps Ward

Truth, like climate, is common property. — © Elizabeth Stuart Phelps Ward
Truth, like climate, is common property.
Theories are private property, but truth is common stock.
Professors in every branch of the sciences, prefer their own theories to truth: the reason is that their theories are private property, but truth is common stock.
The land on which the cattle grazed was communal property. It was owned by no one. It was nobody's private farm. It was the common property of the people, shared by the people. So the practice of sharing was central to the concept of ownership of property.
The time has come when scientific truth must cease to be the property of the few, when it must be woven into the common life of the world.
The first-sale doctrine reflects basic common sense - and follows from the logic of treating copyrights and other 'intellectual property' with no more protection than regular property.
It is a moot question whether the origin of any kind of property is derived from nature at all. It is agreed by those who have seriously considered the subject that no individual has, of natural right, a separate property in an acre of land, for instance. By a universal law, indeed, whatever, whether fixed or movable, belongs to all men equally and in common is the property for the moment of him who occupies it; but when he relinquishes the occupation, the property goes with it. Stable ownership is the gift of social law, and is given late in the progress of society.
If skills sold truth be told I'd probably be lyrically Talib Kweli Truthfully I want to rhyme like Common Sense (But I did five Mil) I ain't been rhyming like Common since.
God created the universe in such a manner that all in common might derive their food from it, and that the Earth should also be a property common to all.
an enormous proportion of property vested in a few individuals is dangerous to the rights, and destructive of the common happiness of mankind, and, therefore, every free state hath a right by its laws to discourage the possession of such property.
All truth is eternal. Truth is nobody’s property; no race, no individual can lay any exclusive claim to it. Truth is the nature of all souls.
Food that is necessary for man’s existence is as sacred as life itself. Everything that is indispensable for its preservation is the common property of society as a whole. It is only the surplus that is private property and can be safely left to individual commercial enterprise.
If every person has the right to defend - even by force - his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force - for the same reason - cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.
It is common to speak of the economic opportunities tackling climate change represents, and there is a lot of truth to this: rapid decarbonisation offers a profound economic opportunity to revive our productivity and reshape our economy as part of a green jobs revolution.
It's long been common practice among many to draw a distinction between "human rights" and "property rights," suggesting that the two are separate and unequal - with "property rights" second to "human rights."
One ideological claim is that private property is theft, that the natural product of the existence of property is evil, and that private ownership therefore should not exist... What those who feel this way don't realize is that property is a notion that has to do with control - that property is a system for the disposal of power. The absence of property almost always means the concentration of power in the state.
Property should be in a general sense common, but as a general rule private... In well-ordered states, although every man has his own property, some things he will place at the disposal of his friends, while of others he shares the use of them.
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