A Quote by Elizabeth Wurtzel
Because trying to see all sides, such an instinct is particularly Jewish.
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In the Muslim world, this notion that somehow everything is the fault of the Israelis lacks balance - because there's two sides to every question. That doesn't mean that sometimes one side has done something wrong and should not be condemned. But it does mean there's always two sides to an issue. I say the same thing to my Jewish friends, which is you have to see the perspective of the Palestinians. Learning to stand in somebody else's shoes to see through their eyes, that's how peace begins. And it's up to you to make that happen.
One reason which I find particularly fascinating about Israel is this. There is no such thing as a Jewish civilization. There is a Jewish culture, a Jewish religion, but there is no such thing as a Jewish civilization. The Jews were a component basically of two civilizations. In the Western world, we talk about the Judeo-Christian tradition and you talk about the Judeo-Islamic tradition because there were large and important Jewish communities living in the lands of Islam.
I devote my life to the rebirth of the Jewish State, with a Jewish majority, on both sides of the Jordan.
When Superman was originally created, by Siegel and Shuster, they were two Jewish immigrants that were desperately trying to assimilate into America. They were having a hard time because they were Jewish. They wanted to get in to mainstream publishing but they couldn't. That's why they, and a lot of Jewish guys, went into comic books.
To 'see both sides' of a problem is the surest way to prevent its complete solution. Because there are always more than two sides.
We're trying to say that if you, in love, when you're not true to yourself, the love won't last. Because love is complex, and we always have the dark sides and the sad sides.
When I say: "I'm looking at you, I can see you", that means: "I can see you because I can't see what is behind you: I see you through the frame I am drawing. I can't see inside you". If I could see you from beneath or from behind, I would be God. I can see you because my back and my sides are blind. One can't even imagine what it would be like to see inside people.
I'm rather secular. I'm basically Jewish. But I think I'm Jewish not because of the Jewish religion at all.
I don't do Jewish stuff because I don't want people to be left out. If I mention the Torah in Alabama, it's not going to go down that well. I used to do some Jewish jokes because when I started, I used to play lots of Jewish country clubs.
Jewish communities in the diaspora are very important to Israel and we are open to a dialogue with them. It is bitter for us to see the process of assimilation, the mixing of Jewish and non-Jewish. But when it comes to the relations of state and religions, the basics have not changed since Rabin's times.
Objectivity means trying to give all sides a hearing. It does not, in my view, mean treating all sides as equal.
Notes are tricky in an audition, because I find, more often than not, my instinct is right. If they have a preconceived notion about the role and it goes against my instinct, unless it makes sense to me, it often throws off what I'm trying to do. Though sometimes they have an insight that I don't because they've been living with the script. I don't have one feeling or another about notes, but it is always a little bit of a red alert when I get one in an audition.
When I was kid, yeah, my family, my parents wanted me to marry a Jewish girl because that was what they taught their children, and thought it would be an easier life for me to raise a Jewish kid. And I have a Jewish wife, I have a Jewish kid. They seem pretty happy about it.
Just as every Jewish couple gets married under a canopy open on all four sides - a replica of the tent modeled for us by Abraham and Sarah - so must Jewish communities keep our tents open. This is the true source of our longevity and resilience.
Both Ulysses and Finnegans Wake are inexhaustible. They are celebrations of the ordinary, compelling reactions to philosophical elitism about "the good life". I hope to examine both of them further, doing more justice to Joycean comedy than I did in my "invitation" to the Wake, and trying to understand how the extraordinary stylistic innovations, particularly the proliferation of narrative forms, enable Joyce to "see life foully" from a vast number of sides.
Working with the Jewish community is essential to me and what I stand for. I do explicitly see Jewish people as a people - not either a religion or an ethnicity but a people. The Tories take Jewish London for granted. I will not.
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