A Quote by Elizabeth Zimmermann

Now comes what I perhaps inflatedly call my philosophy of knitting. Like many philosophies, it is hard to express in a few words. Its main tenets are enjoyment and satisfaction, accompanied by thrift, inventiveness, an appearance of industry, and, above all, resourcefulness.
Tightwaddery without creativity is deprivation. When there is a lack of resourcefulness, inventiveness, and innovation, thrift means doing without. When creativity combines with thrift you may be doing it without money, but you are not doing without.
In the nineteeth century, knitting was prescribed to women as a cure for nervousness and hysteria. Many new knitters find this sort of hard to believe because, until you get good at it, knitting seems to cause those ailments. The twitch above my right eye will disappear with knitting practice.
The citizen of Oceania is not allowed to know anything of the tenets of the other two philosophies, but he is taught to execrate them as barbarous outrages upon morality and common sense. Actually, the three philosophies are barely distinguishable.
The time horizon may be too long for sole reliance on market solutions - but perhaps the inventiveness of the financial services industry will prove me wrong that point!
I wouldn't say philosophy and theology are dead. Brain science doesn't invent new philosophies but it helps remind us which of our existing philosophies are more true.
The amount of satisfaction you get from life depends largely on your own ingenuity, self-sufficiency, and resourcefulness. People who wait around for life to supply their satisfaction usually find boredom instead.
Chater: You dare to call me that. I demand satisfaction! Septimus: Mrs Chater demanded satisfaction and now you are demanding satisfaction. I cannot spend my time day and night satisfying the demands of the Chater family.
A garden is a grand teacher. It teaches patience and careful watchfulness; it teaches industry and thrift; above all it teaches entire trust.
I am inspired by many mediums and use them to express varied aspects of my philosophies and life observations.
To me, the capacity to earn money has never been a measurement of success. It is my belief that people must develop a philosophy early in life which permits them to have as much pleasure, enjoyment and satisfaction now as is possible without injuring themselves or others. Money can help to do this, but it is not and must not become the sole aim of a person's existence. We all know what happened to King Midas.
Turbulence, like many forms of trouble, cannot always be seen. We bounce so hard my arms sail helplessly above my head. In evolution, wing bones became arms and hands; perhaps I'm de-evolving.
For fear, real fear such as shakes you to your foundation, such as you feel when you are brought face to face with your mortal end, nestles in your memory like a gangrene: it seeks to rot everything, even the words with which to speak of it. So you must fight hard to express it. You must fight hard to shine the light of words upon it. Because if you don't, if your fear becomes a wordless darkness that you avoid, perhaps even manage to forget, you open yourself to further attacks of fear because you never truly fought the opponent who defeated you.
Could truth perhaps be a woman who has reasons for not permitting her reasons to be seen? Could her name perhaps be--to speak Greek--Baubo?... Oh, those Greeks! They understood how to live: to do that it is necessary to stop bravely at the surface, the fold, the skin, to adore the appearance, to believe in forms, in tones, in words, in the whole Olympus of appearance! Those Greeks were superficial--out of profundity!
In Mormon society and culture, highest values are placed on hard work, thrift, clean living, obedience to the elders and, above all, on the importance of the family.
What I would like to build is a new centre, a wider, broader centre, which would encompass a lot of different philosophies - you know, the philosophy that I'm putting forward that is a market liberal philosophy and a socially liberal philosophy but would have room in it for a broader church than that.
I've come to find more satisfaction and enjoyment in writing screenplays over the years because that's what I do primarily now.
This site uses cookies to ensure you get the best experience. More info...
Got it!