A Quote by Ella Henderson

I like to say I believe in ghosts so I don't get haunted by one. — © Ella Henderson
I like to say I believe in ghosts so I don't get haunted by one.
I don't believe in aliens. I don't think aliens or ghosts like black people. We never get abducted; our houses never get haunted. It always happens in rural areas, where no ethnic people live. The day I see somebody from South Central Los Angeles say, 'Man, I got abducted yesterday,' then I'll believe it.
Houses are not haunted. We are haunted, and regardless of the architecture with which we surround ourselves, our ghosts stay with us until we ourselves are ghosts.
I've been in the presence of a ghost, but I've never actually seen a ghost. I don't know if I actually believe in ghosts, to be honest with you. I don't think they exist, but I think they have more to do with energy. People say if someone died in a place it would be haunted, well people have died everywhere, so the whole entire world is haunted.
When a theater goes dark for the night, a stagehand leaves a lighted lamp on stage. No one knows why any more, but some old timers say it is to keep the ghosts away. Others say it lights the stage for the ghosts to play. Whichever theory one adheres to, most people agree: a great theater is haunted.
You get these Satanists types that don't believe in God. OK, so you realize you don't get Satan if you don't get God, right? Or atheists that want to believe in ghosts. Wait, wait, wait. You can't have a two-way go on that. You want to be agnostic, be an atheist, fine. But you don't bring ghosts along with you.
I was haunted by a bear attack that happened in Algonquin Park in 1991. The problem was that I don't believe in ghosts, so that ruled out an exorcism. My other choice was to start writing.
I was haunted by a bear attack that happened in Algonquin Park in 1991. The problem was that I dont believe in ghosts, so that ruled out an exorcism. My other choice was to start writing.
Well. I don't suppose you have to believe in ghosts to know that we are all haunted, all of us, by things we can see and feel and guess at, and many more things that we can't.
(What are your ghosts like?) (They are on the insides of the lids of my eyes.) (This is also where my ghosts reside.) (You have ghosts?) (Of course I have ghosts.) (But you are a child.) (I am not a child.) (But you have not known love.) (These are my ghosts, the spaces amid love.)
I don't even believe in magic, or ghosts or anything like that, and yet in a city like New York, on the subway, I definitely see ghosts and art seems to have some magical properties.
I do believe in ghosts, but I haven't seen one. I can imagine that you cross over to the other side, some different dimension or whatever, but how do your clothes get there? Ghosts are always wearing clothes.
Much like photographs, I also love the idea that ghosts are memories frozen in time. We can be haunted by both just as horrifically. One really becomes a metaphor for the other.
A house with old furniture has no need of ghosts to be haunted.
I have a real aversion to ghosts because I don't believe in them. I think ghosts are actually a religious concept, because it means you believe in an afterlife. And I don't.
We are born haunted, he said, his voice weak, but still clear. Haunted by our fathers and mothers and daughters, and by people we don't remember. We are haunted by otherness, by the path not taken, by the life unlived. We are haunted by the changing winds and the ebbing tides of history. And even as our own flame burns brightest, we are haunted by the embers of the first dying fire. But mostly, said Lord Jim, we are haunted by ourselves.
Do I believe in ghosts? I believe in the ghosts that haunt the human mind.
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