A Quote by Ella Wheeler Wilcox

If fallacies come knocking at my door,I'd rather feed, and shelter full a score,Than hide behind the black portcullis, doubt,And run the risk of barring one Truth out.And if pretension for a time deceive,And prove me one too ready to believe,Far less my shame, than if by stubborn act,I brand as lie, some great colossal Fact.
Earlier on in my career I felt that I had to hide behind a lot of different masks, and showboat ways of performing. Now, that's a lie. The less I have to hide, the less I have to act.
I ate too much and masturbated too recently, you know? It's bad to like jerk off and run out the door, 'cause you run into somebody. "Oh, she knows..." You got to take some time alone to process the shame.
If you deceive me once shame on you because I have trusted you once and you have deceived me, if you deceive me twice shame on me because I have learnt my lessons and you have deceive me and if you deceive me for the third time shame on me because am a compound fool.
Don't lie to me. Don't deceive me. Give me the truth. Even if it breaks me. A painful truth is better than a pleasant lie.
I would not be a rose upon the wall A queen might stop at, near the palace-door, To say to a courtier, "Pluck that rose for me, It's prettier than the rest." O Romney Leigh! I'd rather far be trodden by his foot, Than lie in a great queen's bosom.
I feel every time I score I prove people wrong. People doubt me all the time. They do that to all players but for me it's, 'He's too slow, he's too old.' It annoys those people every time I score and it drives me on.
It is far more probable that our senses should deceive us, than that an old woman should be carried up a chimney on a broom stick; and that it is far less astonishing that witnesses should lie, than that witches should perform the acts that were alleged.
I was born to fight devils and factions. It is my business to remove obstacles, to cut down thorns, to fill up quagmires and to open and make straight paths. If I must have some failing let me rather speak the truth with too great sincerity than once to act the hypocrite and conceal the truth.
Ready or not, here I come I'm so tired of this dumb game of hide and seek Olly olly oxen free Show yourself, you're scaring me Come out, come out, where ever you are You've taken this thing way too far
So great becomes the fear of losing what we have that many of us rush back to hide under the temporary shelter of convention rather than follow the path of self-discovery wherever it might lead. Given adequate time and sufficient fear, we may hide so long that we hardly notice we're slowly suffocating.
True belief is not about blind submission. It is about open-eyed acceptance, and acceptance requires persistent distance from the truth, and that distance is doubt. Doubt, in other words, can feed faith, rather than destroy it. And it forces us, even while believing, to recognize our fundamental duty with respect to God's truth: humility. We do not know. Which is why we believe.
They would make the 'Church ' their great meeting-point, rather than the Atonement of Christ. As far as my experience goes, they have more devoutness and less devotion, more fear and less love, more feeling of duty than of desire, laying more stress on Phil. ii. 12 than ver. 13, and in practice working upon the intellect and imagination rather than aiming at the heart, skirmishing among the outworks rather than assaulting the citadel.
When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice.
I do indeed disbelieve that we or any other mortal men can attain on a given day to absolutely incorrigible and unimprovable truth about such matters of fact as those with which religions deal. But I reject this dogmatic ideal not out of a perverse delight in intellectual instability. I am no lover of disorder and doubt as such. Rather do I fear to lose truth by this pretension to possess it already wholly.
You can run from the truth. You can run and hide from the truth. You can deny and avoid the truth. But you cannot destroy the truth. Nor can you make the lie true. You must know that love will always uncover the truth.
We Hoosiers hold to some quaint notions. Some might say we 'cling' to them, though not out of fear or ignorance. We believe in paying our bills. We have kept our state in the black throughout the recent unpleasantness, while cutting rather than raising taxes, by practicing an old tribal ritual - we spend less money than we take in.
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