A Quote by Ellen DeGeneres

I didn't see deep emotion from my parents. It was all very polite and very surface. I never knew how anybody was feeling. — © Ellen DeGeneres
I didn't see deep emotion from my parents. It was all very polite and very surface. I never knew how anybody was feeling.
Thailand was never a European colony, so even though the city is very Western on the surface, deep down it's very Asian. It's quite enigmatic, and I like that. I can't get to the bottom of Bangkok, and I never will.
I grew up in a very polite family, and I suppose my parents were both very polite, and from the time I was a young boy, I suspected that there were passions seething underneath and not being mentioned, and that was something that came to preoccupy me. Somehow I had some drive to write down what people might really be thinking.
Never imitate. The mind is an imitator, because imitation is very easy. To be someone is very difficult. To become someone is very easy - all that you need is to be a hypocrite, which is not much of a problem. Deep down you remain the same, but on the surface you go on painting yourself according to some image.
I respect my parents' opinion very much. No matter how old you are, what your parents think is very important. If they like your boyfriend or if they like some work you've done. And if they don't, it's more shattering than anybody else telling you, because they're the most honest.
In Sweden everybody has this perfect surface. Everyone's very polite and controls their feelings.
In Sweden everybody has this perfect surface. Everyones very polite and controls their feelings.
Things are very rudimentary as far as women's rights really go here, and it seems fine, but once you start scraping the surface, you start to see the ripple effect of how not having equal rights is so detrimental and how many mothers are single parents trying to raise their families.
I did several shows with Jimi Hendrix, that's when I got to know him better, I knew of him, I met him [when he was playing] with Little Richard... And he was kind of quiet, shy, he didn't open up too much, but there were questions as we all ask each other. You know, "how do you do this" and "why do you do that..." We had very small discussions on things like that. And he was very polite, I thought [he was] a very nice guy.
I've always had this tremendous and very deep feeling of knowing my purpose, you know? It never dawned on me, it always very much known.
Sound doesn't always have to be heard. Sound can also be created by how a pattern is set up on a surface- how it moves across the surface, how light reflects the surface [and] can generate a feeling. Sound can also be through feeling, through color, through texture.
I'm not sure when exactly I knew I was funny, but I always knew I was different. I never had an 'edit' button and would say whatever came into my head. Most of the time, what came out of my mouth was the very thing everyone else was thinking - but too polite or afraid to verbalize.
Far out in the ocean, where the water is as blue as the prettiest cornflower, and as clear as crystal, it is very, very deep; so deep, indeed, that no cable could fathom it: many church steeples, piled one upon another, would not reach from the ground beneath to the surface of the water above. There dwell the Sea King and his subjects.
I remember a very nurturing, safe environment: everybody knew who I was, who my parents were, who my grandparents were, what part of Russia we were from originally. That was a really comforting feeling. Non-Mennonites, when they see that aspect of it, think it's a beautiful thing, and it is, but there's so much going on besides.
I am a very frank person and that's how I hope to remain. I don't like to pretend to be polite. What you see is what you get.
This notion that Americans have. . . that they don't have to do anything other than be American in order to lead - that's very pervasive in the culture, it goes very deep into how they see themselves here.
Why is one a slave to thought ? Why has thought become so important in all our lives -thought being ideas, being the response to the accumulated memories in the brain cells? Perhaps many of you have not even asked such a question before, or if you have you may have said, "it's of very little importance- what is important is emotion." But I don't see how you can separate the two. If thought does not give continuity to feeling, feeling dies very quickly. So why in our daily lives, in our grinding, boring, frightened lives, has thought taken on such inordinate importance?
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