A Quote by Ellen G. White
So long as He lived among men, our Saviour shared the lot of the poor. He knew by experience their cares and hardships, and He could comfort and encourage all humble workers.
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For humble individuals like myself, there is one poor comfort, which is this, viz. that gout, unlike any other disease, kills more rich men than poor, more wise men than simple.
We must observe also, that among the heathen the names of poor men are more likely to be known than of rich. Now our Lord mentions the name of the poor, but not the name of the rich, because God knows and approves the humble, but not the proud.
Steve Jobs didn't seek solace among minimum wage workers. He sought it from highly educated men and women who understood and shared his focus on growth, technology, and company-building.
Broadly shared progress can be achieved with policies that are designed specifically to benefit consumers and workers. And such policies need not even include redistributive taxation, which many workers oppose. Rather, they can focus on ways to encourage competition and discourage rent-seeking.
I was pretty poor for a long time. Not *poor* poor. But college student poor. I lived for most of my adult life living on student wages, then after I got my MA and started teaching, I lived on teacher's wages, which isn't much better.
God rest you merry, gentlemen,
Let nothing you dismay,
For Jesus Christ, our Saviour,
Was born upon this day,
To save us all from Satan's power
When we were gone astray.
O tidings of comfort and joy!
For Jesus Christ, our Saviour,
Was born on Christmas Day.
We have the power, as lawmakers, to find ways to support our young men and identify solutions to the hardships they regularly experience.
We're going to reserve our efforts and our national solidarity for the most humble, the most modest, and the most poor among us.
Whether we are poor among the poorest, or less poor among the wealthier, let us stand proud and noteworthy, united and strong, comforted by our belonging to the Community of the Free Nations of our Planet.
In our prehistoric past, we would have lived in extended families, surrounded by kin whose interests we might have wanted to promote because they shared our genes. Now we live in big cities. We are not among kin nor people who will ever reciprocate our good deeds. It doesn't matter. Just as people engaged in sex with contraception are not aware of being motivated by a drive to have babies, it doesn't cross our mind that the reason for do-gooding is based in the fact that our primitive ancestors lived in small groups.
But I still wonder how it was possible, in those graceless years of transition, long ago, that men did not see whither they were going, and went on, in blindness and cowardice, to their fate. I wonder, for it is hard for me to conceive how men who knew the word "I," could give it up and not know what they lost. But such has been the story, for I have lived in the City of the damned, and I know what horror men permitted to be brought upon them.
My friends, let us try to follow the Saviour's steps; let us remember all day long what it is to be men; that it is to have every one whom we meet for our brother in the sight of God; that it is this, never to meet anyone, however bad he may be, for whom we cannot say: "Christ died for that man, and Christ cares for him still. He is precious in God's eyes, and he shall be precious in mine also".
He will be our comfort and solace, our guide and counselor, our salvation and exaltation, for "there is none other name under heaven given among men, whereby we must be saved."
Trusting in Christ, we may boldly join in the combat, and enlist ourselves among that disinterested band, who fight not for human ambition, or human praise, but for the honour of our Saviour, and the salvation of men.
Men and months are interchangeable commodities only when a task can be partitioned among many workers with no communication among them.
We all strive for safety, prosperity, comfort, long life, and dullness. The deer strives with his supple legs, the cowman with trap and poison, the statesman with pen, the most of us with machines, votes, and dollars. A measure of success in this is all well enough, and perhaps is a requisite to objective thinking, but too much safety seems to yield only danger in the long run. Perhaps this is behind Thoreau's dictum: In wilderness is the salvation of the world. Perhaps this is the hidden meaning in the howl of the wolf, long known among mountains, but seldom perceived among men.
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