A Quote by Ellen G. White

Talk unbelief, and you will have unbelief; but talk faith, and you will have faith. According to the seed sown will be the harvest. — © Ellen G. White
Talk unbelief, and you will have unbelief; but talk faith, and you will have faith. According to the seed sown will be the harvest.
Never dig up in unbelief what you have sown in faith.
So let's set the record straight. Faith is not the opposite of reason. The opposite of faith is unbelief. And reason is not the opposite of faith. The opposite of reason is irrationality. Do some Christians have irrational faith? Sure. Do some skeptics have unreasonable unbelief? You bet. It works both ways.
Faith comes and goes. It rises and falls like the tides of an invisible ocean. If it is presumptuous to think that faith will stay with you forever, it is just as presumptuous to think that unbelief will.
Unbelief is infectious! The unbelief of one strengthens the unbelief of another, just as the faith of one strengthens the faith of another.
Faith is the avenue to salvation. Not intellectual understanding. Not money. Not your works. Just simple faith. How much faith? The faith of a mustard seed, so small you can hardly see it. But if you will put that little faith in the person of Jesus, your life will be changed. He will come with supernatural power into your heart. It can happen to you.
I am shy to admit that I have followed the advice given all those years ago by a wise archbishop to a bewildered young man: that moments of unbelief 'don't matter,' that if you return to a practice of the faith, faith will return.
Unbelief will destroy the best of us; faith will save the worst of us.
There is no grace more excellent than faith; no sin more execrable and abominable then unbelief. Faith is the saving grace and unbelief the damning sin. (Mark 16:16) ... Before Christ can be received, the heart must be emptied and opened: but men's heart's are full of self-righteousn ess and vain confidence (Rom 10:3).
They that are of the flesh cannot do the works of the Spirit, neither can they that are spiritual do the works of the flesh, even as faith cannot do the works of unbelief, nor unbelief the works of faith.
Faith makes all evil good to us, and all good better; unbelief makes all good evil, and all evil worse. Faith laughs at the shaking of the spear; unbelief trembles at the shaking of a leaf.
Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.
Unbelief is actually perverted faith, for it puts its faith not in the living God, but in dying men.
Those who do not believe do not pray. This is a good functional definition of faith. Faith prays, unbelief does not.
Faith will get in the ditch with you, faith will go in the prison with you, faith will go into divorce court with you, faith will go in the hospital with you, faith will go in the nursing home with you.
As soon as we ask what faith is and what sort of mistreatment of faith causes doubt, we are led to the first major misconception about doubt-the idea that doubt is always wrong because it is the opposite of faith and the same thing as unbelief. What this error leads to is a view of faith that is unrealistic and a view of doubt that is unfair.
There is no such thing as a faithless person; we either have faith in the power of love, or faith in the power of fear. For faith is an aspect of consciousness. Have faith in love, and fear will lose its power over you. Have faith in forgiveness, and your self-hatred will fall away. Have faith in miracles, and they will come to you.
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