A Quote by Ellen G. White

The sin which is indulged to the greatest extent, which separates us from God and produces so many spiritual disorders, and which are contagious, is selfishness. — © Ellen G. White
The sin which is indulged to the greatest extent, which separates us from God and produces so many spiritual disorders, and which are contagious, is selfishness.
The sin which is indulged to the greatest extent, and which separates us from God and produces so many contagious spiritual disorders, is selfishness.
To keep the heart then, is carefully to preserve it from sin which disorders it; and maintain that spiritual and gracious frame, which fits it for a life of communion with God.
The Resurrection was the greatest ‘eucatastrophe’ possible in the greatest Fairy Story — and produces that essential emotion: Christian joy which produces tears because it is qualitatively so like sorrow, because it comes from those places where Joy and Sorrow are at one, reconciled, as selfishness and altruism are lost in Love.
We use the word "God" as representative of that which is timeless, immortal and infinite, that which produces order, which holds together the nucleus of an atom, which gives us life and death, neither masculine nor feminine, not a person, beyond any comprehension.
The condition of leadership adds new degrees of solitariness to the basic solitude of mankind. Every order that we issue increases the extent to which we are alone, and every show of deference which is extended to us separates us from our fellows.
[T]ruly to escape Hegel involves an exact appreciation of the price we have to pay to detach ourselves from him. It assumes that we are aware of the extent to which Hegel, insidiously perhaps, is close to us; it implies a knowledge, in that which permits us to think against Hegel, of that which remains Hegelian. We have to determine the extent to which our anti-Hegelianism is possibly one of his tricks directed against us, at the end of which he stands, motionless, waiting for us.
Let us not doubt that God has a father's pity towards us, and that in the removal of that which is dearest to us He is still loving and kind. Death separates, but it also unites. It reunites whom it separates.
There is no sin , and there can be no sin on all the earth , which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God . Can there be a sin which could exceed the love of God?
The Christian should be the person who is alive, whose imagination absolutely boils, which moves, which produces something a bit different from God's world because God made us to be creative.
I would like to suggest to you that the extent to which government in America has departed from the original design of in habiting the destructive actions of man and invoking a common justice; the extent to which government has invaded the productive and creative areas; the extent to which the government in this country has assumed the responsibility for the security, welfare, and prosperity of our people is a measure of the extent to which socialism has developed here in this land of ours.
This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.
A man by his sin may waste himself, which is to waste that which on earth is most like God. This is man's greatest tragedy and God's heaviest grief.
...God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.
A fit of laughter, which has been indulged to excess, almost always produces a violent reaction.
Fear is that passion which hath the greatest power over us, and by which God and His laws take the surest hold of us.
Real greatness has nothing to do with a man’s sphere. It does not lie in the magnitude of his outward agency, in the extent of the effects which he produces. The greatest men may do comparatively little.
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