A Quote by Ellen G. White
The death of Christ proclaimed the justice and perpetuity of his Father's law in punishing the transgressor, in that he consented to suffer the penalty of the law himself, in order to save fallen man from its curse.
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At the cross, God was punishing Jesus for the sins of the world. God's justice required a penalty from sinners, and in his unspeakable love, he paid the penalty himself in the person of his crucified Son.
Only a law-order which holds to the primacy of God's law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man's "right" to be his own god; this means a radical denial of God's law-order. "Freedom" thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute.
Father God, thank You for having no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, You did by sending Your own Son in the likeness of sinful man to be a sin offering. (Rom. 8:1-3) Help me to understand that the loving chastisement that might come to me after I have rebelled against You is only in the purest Father's love and is never to be confused with condemnation. (Heb. 12:6)
To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.
Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so.
There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done.
Justice is merely incidental to law and order. Law and order is what covers the whole picture. Justice is part of it, but it can't be separated as a single thing.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
And what shall he suffer who slays him who of all men, as they say, is his own best friend? I mean the suicide, who deprives himself by violence of his appointed share of life. Not because the law of the state requires him. Nor yet under the compulsion of some painful and inevitable misfortune which has come upon him. Nor because he has had to suffer from irremediable and intolerable shame, but who from sloth or want of manliness imposes upon himself an unjust penalty.
A self-willed man obeys a different law, the one law I, too, hold absolutely sacred the human law in himself, his own individual will.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
Law is justice. And it is under the law of justice - under the reign of right; under the influence of liberty, safety, stability, and responsibility - that every person will attain his real worth and the true dignity of his being. It is only under this law of justice that mankind will achieve - slowly, no doubt, but certainly - God's design for the orderly and peaceful progress of humanity.
By raising Christ from death, God as the supreme Judge set his seal to the absolute perfection and completeness of his atoning work. The resurrection is a public announcement to the world that the penalty of death has been borne by Christ to its bitter end and that in consequence the dominion of guilt has been broken, the curse annihilated forever more.
Law is good, proper, and essential in its place, but law can save no man, nor can law remake man and society.
I stand with crime victims, members of the law enforcement community, and advocates for justice in opposing a repeal of the death penalty.
The day has gone by when a monk can tear a Hypatia from the pursuit of philosophy and throw her to a rabble of insane monastics to be dragged to a violent death.... Man has made himself a law unto himself, publishing it in his pretended "heavenly" revelations, dogmas, and statutes. Woman is not constructing a law unto herself, and she is putting it forth, not on a pretendedly supernatural, but on a natural basis.
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