A Quote by Ellen Glasgow
A doctrine of endurance flows easily from our lips when we are enduring jam and our neighbors dry bread, and it is still possible for us to become resigned to the afflictions of our brother.
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It's our Christian duty to offer spiritual worship to God that engages our minds, stirs our hearts & flows from our lips
Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
It is possible to be honest every day. It is possible to live so that others can trust us-can trust our words, our motives, and our actions. Our examples are vital to those who sit at our feet as well as those who watch from a distance. Our own constant self-improvement will become as a polar star to those within our individual spheres of influence. They will remember longer what they saw in us than what they heard from us. Our attitude, our point of view, can make a tremendous difference.
If we abandon our values by completely shutting our doors to those who seek the freedom we enjoy or mistreating our neighbors who made it here after enduring unimaginable hardships, the terrorists win.
We have a spiritual responsibility to be consciously grateful because that energy's frequency flows from us and assists in our own healing, our brother's and sister's healing, and ultimately the healing of the planet, our EarthMother.
Come to us and quackle and quank. Relieve us of our stirrings With your fangs so sharp and bright Take this blood that's always purring. Through our hollow bones it flows To each feather and downy fluff. Quell the terrible, horrid urge that so often prinkles us, Still our dreams, make slow our thoughts Let tranquillity flood our veins. Come to us and drink your fill So we might end our pains. - The Owls at St. Aegolius calling to the bats
As we explore the nature of our gift, our goal is to move toward this kind of giving: cheerful giving that flows gently and easily, kingly giving that flows surely from who we are. As we encounter the questions—Who are we ? What do we love ?—the gift we bring will be easy, because our gift naturally emerges from who we are. The offering we bring is ourselves, just as we are. Our gift is our true nature. There can be no greater gift than this.
The Savior’s words are simple, yet their meaning is profound and deeply significant. We are to love God and to love and care for our neighbors as ourselves. Imagine what good we can do in the world if we all join together, united as followers of Christ, anxiously and busily responding to the needs of others and serving those around us — our families, our friends, our neighbors, our fellow citizens.
And to all those who have wondered if Americas beacon still burns as bright - tonight we proved once more that the true strength of our nation comes not from our the might of our arms or the scale of our wealth, but from the enduring power of our ideals: democracy, liberty, opportunity, and unyielding hope. For that is the true genius of America - that America can change. Our union can be perfected. And what we have already achieved gives us hope for what we can and must achieve tomorrow.
The Buddha always reminds us that our afflictions, including our fear and our desiring, are born from our ignorance. That is why in order to dissipate fear, we have to remove wrong perception.
The fruit of the Spirit is fundamentally relational. Rather than originating with us, it flows to us from our union with Christ, and it flows beyond us to bring us into fellowship with others. The secret of this flow - and our unity with God and others - is humility.
In southern and central Africa, tragedy roared at us, and we roared back. We shared dramas publicly, bled them on the corridors of hospitals, laid our corpses on the beds of neighbors, held our sorrows up in full light. We were volume ten about our madness and disorder, even if we were also resilient and enduring and tough.
When we can't hold back, or set boundaries, on what comes from our lips, our words are in charge-not us. But we are still responsible for those words. Our words do not come from somewhere outside of us, as if we were a ventriloquist's dummy. They are the product of our hearts. Our saying, "I didn't mean that," is probably better translated, "I didn't want you to know I thought that about you." We need to take responsibility for our words. "But I tell you that men will have to give account on the day of judgment for every careless word they have spoken" (Matt. 12:36).
We learn our virtues from our friends who love us; our faults from the enemy who hates us. We cannot easily discover our real character from a friend. He is a mirror, on which the warmth of our breath impedes the clearness of the reflection.
There is one tradition in America I am proud to inherit. It is our first freedom and the truest expression of our Americanism: the ability to dissent without fear. It is our right to utter the words, 'I disagree.' We must feel at liberty to speak those words to our neighbors, our clergy, our educators, our news media, our lawmakers and, above all, to the one among us we elect - President.
Instead of turning away from our neighbors, our friends, our colleagues, let us instead learn from our history and avoid repeating the mistakes of our past.
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