A Quote by Ellen Goodman

Women have gained access to the institutions, but not enough power to overhaul them. — © Ellen Goodman
Women have gained access to the institutions, but not enough power to overhaul them.
Differences of power are always manifested in asymmetrical access. The President of the United States has access to almost everybody for almost anything he might want of them, and almost nobody has access to him. The super-rich have access to almost everybody; almost nobody has access to them. ... The creation and manipulation of power is constituted of the manipulation and control of access.
The nature of women's oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children - we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us.
As women demanded access to power, the power structure used the beauty myth materially to undermine women's advancement.
We women have gained so many more things, but we lost that kind of sexual power, the glamour power. We still love women who can still do that in culture.
Power is not of a man. Wealth does not center in the person of the wealthy. Celebrity is not inherent in any personality. To be celebrated, to be wealthy, to have power requires access to major institutions.
I think being a scientist is a position of respect and power and access, and it's a privileged position in society. And I think there are fundamental mechanisms that keep men and women from achieving the same level of power and access and privilege in society.
The world has enough women who are tough; we need women who are tender. There are enough women who are coarse; we need women who are kind. There are enough women who are rude; we need women who are refined. We have enough women of fame and fortune; we need more women of faith. We have enough greed; we need more goodness. We have enough vanity; we need more virtue. We have enough popularity; we need more purity.
I ask myself a lot how other women can be against the ideology that has to do with women empowering other women. Going along with the access of power and the status quo and forging a special position and the thought process that goes: I am not like those women. When it comes to things like assault, for example, perhaps it makes them feel safer. It's the denial: I'm okay. This won't happen to me. Acknowledging that the world is a profoundly unsafe for women is a scary thought.
In some ways, privileged women who are closer to power wind up being able to exert their influence in ways that change public policy in ways that women with less power don't have access to.
Defining child care primarily as women's sphere reinforces the devaluing of women and prevents their equal access to power.
It turns out that a lot of women just have a problem with women in power. You know, this whole sisterhood, this whole let's go march for women's rights and, you know, just constantly talking about what women look like or what they wear, or making fun of their choices or presuming that they're not as powerful as the men around. This presumptive negativity about women in power I think is very unfortunate, because let's just try to access that and have a conversation about it, rather than a confrontation about it.
Women with minimal access to resources and no access to child care have limited choices that too often mean low-wage and part-time labor. In rural communities in the developing world, when women farmers have unequal access to fertilizers or training, their farm productivity lags behind men.
When marginalized groups finally gained access to the ballot, it took time for them to organize around opposition to the specific forms of discrimination and mistreatment that continued to plague them - and longer still for political parties and candidates to respond to such activism.
When I say, 'I want women to have access to authentic female healthcare,' I mean that I want women to have access to healthcare that supports their natural femininity. I mean that I want women to have access to healthcare that doesn't include the use of contraception and abortion.
We have throughout our history been tested when it comes to the institutions of our democracy. And thank God our forefathers were smart enough to establish a government of checks and balances to make sure that power cannot be centralized in any one branch of government. And those institutions have proven themselves.
All political institutions are manifestations and materializations of power; they petrify and decay as soon as the living power of the people ceases to uphold them.
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