A Quote by Elliott Sober

I disagree with those who argue that evolutionary biology and the existence of God are incompatible. — © Elliott Sober
I disagree with those who argue that evolutionary biology and the existence of God are incompatible.
Considering that we live in an era of evolutionary everything---evolutionary biology, evolutionary medicine, evolutionary ecology, evolutionary psychology, evolutionary economics, evolutionary computing---it was surprising how rarely people thought in evolutionary terms. It was a human blind spot. We look at the world around us as a snapshot when it was really a movie, constantly changing.
"Tiger is a natural kind" and "Tiger is a historical particular" are incompatible with each other, and evolutionary biology provides a reason for favoring the latter over the former.
If belief in evolution is a requirement to be a real scientist, it’s interesting to consider a quote from Dr. Marc Kirschner, founding chair of the Department of Systems Biology at Harvard Medical School: “In fact, over the last 100 years, almost all of biology has proceeded independent of evolution, except evolutionary biology itself. Molecular biology, biochemistry, physiology, have not taken evolution into account at all.
Evolution makes biology make sense. And if you don't teach your students the evolutionary core of biology, you're making it harder for them.
It will be in the convergence of evolutionary biology, developmental biology and cancer biology that the answer to cancer will lie. Nor will this confluence be a one-way street.
What's been gratifying is to live long enough to see molecular biology and evolutionary biology growing toward each other and uniting in research efforts.
Instead of studying what biology has already made, we have to imagine what biology could make. You can say, 'Oh, I want a cure for cancer,' but that doesn't tell you what evolutionary pathway will take you from here to there. What are the intermediate steps?
We do not argue with those who disagree with us, we destroy them.
It used to be widely held that evil was incompatible with the existence of God: that no possible world contained both God and evil. So far as I am able tell, this thesis is no longer defended
God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him.
A delusion that encourages belief where there is no evidence is asking for trouble. Disagreements between incompatible beliefs cannot be settled by reasoned argument because reasoned argument is drummed out of those trained in religion from the cradle. Instead, disagreements are settled by other means which, in extreme cases, inevitably become violent. Scientists disagree among themselves but they never fight over their disagreements. They argue about evidence or go out and seek new evidence. Much the same is true of philosophers, historians and literary critics.
Our task now is to resynthesize biology; put the organism back into its environment; connect it again to its evolutionary past; and let us feel that complex flow that is organism, evolution, and environment united. The time has come for biology to enter the nonlinear world.
I am a believer in the evolutionary process, and yet I have sympathy for the friends of mine who are creationists. I don't find the positions incompatible.
It is certain that those who have the living faith in their hearts see at once that all existence is none other than the work of the God whom they adore. But for those in whom this light is extinguished, [if we were to show them our proofs of the existence of God] nothing is more calculated to arouse their contempt. . . .
The evolution of sex is the hardest problem in evolutionary biology.
The more evolutionary theory gets called an atheistic theory, the greater the risk that it will lose its place in public school biology courses in the United States. If the theory is thought of in this way, one should not be surprised if a judge at some point decides that teaching evolutionary theory violates the Constitutional principle of neutrality with respect to religion.
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