A Quote by Eloise Lownsbery
until you are master over the earth and air and water and fire in yourself, how can you be master of the elements of Nature?
Related Quotes
The gross elements are earth, water, air and fire, with the fifth being space. Each particle of the body is made up of these five elements, which are manifested in different colors. In their true quality, space is blue light, water is white, earth is yellow, fire is red, and air is green.
Air and Water can just swirl around being swirly, and Fire is just kind of aggressive, but my gut feeling is that Earth needs to work for a living. Earth has stuff to be doing. Earth is busy. Earth is solid and responsible and works hard. Earth is reliable. Earth is the designated driver of the elements and will always come over and feed the cat when you're out of town.
Ah, Mastery of the Five Elements!" "Is that the one we want?" I asked. "No, but a good one. How to tame the five essential elements of the universe - earth, air, water, fire, and cheese!" "Cheese?
I'm not a master. I'm a student-master, meaning that I have the knowledge of a master and the expertise of a master, but I'm still learning. So I'm a student-master. I don't believe in the word 'master.' I consider the master as such when they close the casket.
There are five elements: earth, air, fire, water and garlic.
[Henry Cavendish] fixed the weight of the earth; he established the proportions of the constituents of the air; he occupied himself with the quantitative study of the laws of heat; and lastly, he demonstrated the nature of water and determined its volumetric composition. Earth, air, fire, and water-each and all came within the range of his observations.
the islands of Italy combine all the elements - fire, water, earth, and air - and that is irresistible.
[On the propulsive force of rockets] One part of fire takes up as much space as ten parts of air, and one part of air takes up the space of ten parts of water, and one part of water as much as ten parts of earth. Now powder is earth, consisting of the four elementary principles, and when the sulfur conducts the fire into the dryest part of the powder, fire, and air increase ... the other elements also gird themselves for battle with each other and the rage of battle is changed by their heat and moisture into a strong wind.
In the Greek way of dealing with alchemy, which was earth, air, fire and water, these were the objective qualities. Within the objective qualities - things of earth, air, fire and water - are our subjective experiences of hot, cold, dry, and moist.
When you oppose the shaykh, it's like the slave who kills himself over a quarrel with his master. 'Hey, why are you killing yourself over a quarrel?' He says, 'So my master will suffer loss.'
To follow the path look to the master follow the master walk with the master see through the master become the master.
The Laws of Nature are just, but terrible. There is no weak mercy in them. Cause and consequence are inseparable and inevitable. The elements have no forbearance. The fire burns, the water drowns, the air consumes, the earth buries. And perhaps it would be well for our race if the punishment of crimes against the Laws of Man were as inevitable as the punishment of crimes against the Laws of Nature -were Man as unerring in his judgments as Nature.
A fish cannot drown in water,
A bird does not fall in air.
In the fire of creation,
God doesn't vanish:
The fire brightens.
Each creature God made
must live in its own true nature;
How could I resist my nature,
That lives for oneness with God?
For the elements have the property of moving back to their place in a straight line, but they have no properties which would cause them to remain where they are, or to move otherwise than in a straight line. The rectilinear motions of these four elements when returning to their original place are of two kinds, either centrifugal, viz., the motion of the air and the fire; or centripedal, viz., the motion of the earth, and the water; and when the elements have reached their original place, they remain at rest.
A disciple came to the celebrated Master of the Good Name with a question. “Rabbi, how are we to distinguish between a true master and a fake?” And the master of the good name said, “When you meet a person who poses as a master, ask him a question: whether he knows how to purify your thoughts. If he says that he knows, then he is a fake.
We are all part of the life cycle. Like a seed we are born, we sprout, we grow, we mature and decay, making room for future generations who, like seedlings, are reborn through us. As for the persistence of consciousness, deep down, I thought, 'How can we know?' Perhaps we simply return to the elements; we become earth and air and fire and water. That seemed all right to me.
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