A Quote by Elyse Fitzpatrick
The gospel frees us from demanding our own way, because nothing we desire to obtain is worth sinning against such love and kindness.
Related Quotes
When we ask we are owning our needs. Asking for love, comfort or understanding is a transaction between two people. You are saying: I have a need. It's not your problem. It's not your responsibility. You don't have to respond, but I'd like something from you.
This frees the other person to connect with you freely and without obligation. When we own that our needs are our responsibility we allow others to love us because we have something to offer. Asking is a far cry from demanding. When we demand love, we destroy it.
When we enlarge upon the affection our friends have for us, this is very often not so much out of a sense of gratitude as from a desire to persuade people of our own great worth, that can deserve so much kindness.
The Gospel frees us to speak honestly about the reality of pain, confident that nothing is riding on our ability to cope with or fend off suffering.
The gospel frees us to confess our sins without fear of condemnation.
Demons frighten us because we set ourselves up to be frightened. We are overly attached to our reputations and possessions. When we love and desire what we should be rejecting, we are in conflict with our true selves. That's when the negative energies catch us and use our weapons against us. Instead of taking up what we have to defend ourselves, we put our swords in the hands of our enemies and make them attack us.
Our desire to share the gospel takes all of us to our knees, and it should, because we need the Lord's help.
The gospel frees you from the pressure of having to fix people: your worth is located in Christ, not in their transformation.
The pure love of Christ can remove the scales of resentment and wrath from our eyes, allowing us to see others the way our Heavenly Father sees us: as flawed and imperfect mortals who have potential and worth far beyond our capacity to imagine. Because God loves us so much, we too must love and forgive each other.
It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.
When a chap is in love, he will go out in all kinds of weather to keep an appointment with his beloved. Love can be demanding, in fact more demanding than law. It has its own imperatives - think of a mother sitting by the bedside of a sick child through the night, impelled only by love. Nothing is too much trouble for love.
We need to pray for our nation like never before, and then put legs to our prayers and preach the gospel to a sin-loving and Hell-bound world. To pray for America and at the same time ignore that command to preach the gospel to every creature, is nothing but empty hypocrisy. It is to honor God with our lips and have cold hearts that are far from Him. May He give us a love that moves us from the pews into the streets, and from our homes into our universities. God save us from the cozy comfort of lukewarm contemporary Christianity.
The manliness of Christian love, and the putting away from ourselves of all fear, because we are " perfected in love," is one of the highest lessons that the gospel teaches us, and one of the greatest things which the gospel gives us.
The only thing that frees you from the need to pretend in order to make people believe you are something when you are actually not is the gospel because the gospel tells you that identity, my meaning, my security, and all of those things are in Christ.
Kindness is an inner desire that makes us want to do good things even if we do not get anything in return. It is the joy of our life to do them. When we do good things from this inner desire, there is kindness in everything we think, say, want, and do.
There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.
Perhaps when we're forced to forfeit what we own, we lose any sentimental associations. Perhaps pawning our valuables frees us in the same way a house fire destroys not only our worldly goods, but our attachment to what's gone.
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