A Quote by Emil Cioran
A people represents not so much an aggregate of ideas and theories as of obsessions.
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We live in a supermarket of ideas, faiths, practices, theories, ideologies, and much else besides. Never in human history have there been so many movements and ideas struggling to attract our attention. Added to this, the Western world is swamped by material goods and the Western mind is dominated by the goal of material success. In all this confusion, Zen stands out as a voice of sanity. It represents a different way of seeing the world, one based upon the rediscovery of who we really are and have always been, through revealing to us our true nature.
Mi-yammi! The extraordinary city, with its Judeo-Cubano population, its mix of surgical-appliance and sex-fetishist obsessions, takes the American melting pot past the boil. It represents pretty much everything Patrick J. Buchanan hates.
We sometimes drive ourselves crazy with how our books will be "seen," when in fact we already know what they're about, and where our obsessions are. If we can spin those obsessions into fiction, then there's a decent chance they will be "fiction-worthy," as you call it. The idea of the "sweep of ideas" is a complicated one.
My personal credo as a libertarian conservative: I think all attempts to reform your fellow-citizens or tell them how to live their lives are arrogant and tyrannical. THAT'S why I oppose Leftism. I want people to be free to manage their own lives. Reform is just authoritarianism. People are not playthings for anybody's theories or obsessions.
Facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world's data. Theories are structures of ideas that explain and interpret facts. Facts do not go away while scientists debate rival theories for explaining them. Einstein's theory of gravitation replaced Newton's, but apples did not suspend themselves in mid-air pending the outcome.
I'm interested in how memory and power come together in evil. These are obsessions of mine that appear throughout, like the theme of music. I know at some point or another one of my obsessions will emerge. You don't know how much I save in psychiatrist bills with this writing!
But some of these theories are so bold that they can clash with reality: they are the testable theories of science. And when they clash, then we know that there is a reality; something that can inform us that our ideas are mistaken.
If you economically empower a woman, she represents enormous opportunity that can actually be transformative not only for her family and for her community, but at the aggregate level for the economy.
Simple ideas become obsessions, almost like a meditation.
Although scientists can often be as resistant to new ideas as anyone, the process of science ensures that, over time, good ideas and theories prevail.
My personal obsessions are much more interesting to me than other people's.
It is rational to choose the right means to your ends to develop very elegant abstract formal theories of rational choice, and then turn these into what look like moral theories. Philosophers tend to be ravished by the formal beauty of such theories, and they don't pay much attention to the fact that our human limitations make them pretty useless in practice, while the simple point about instrumental reasoning is too shallow to be of much real moral interest.
Trump represents 30 percent of right wing ideology of white scared people. People who have freaked out as Trump points the blame on Mexicans when you have what you have in Europe. He is making all of the white people scared only 3 out of 10 people really believe all the stuff that is being said by him. You have to remember that there are still 7 out of 10 people in this country who don't think his ideas are good ideas. I am not afraid of Trump; I am more afraid of the people that think his ideas are good.
The obsessions we have are pretty much the same our whole lives. Mine are people, the human condition, life.
Ideas matter in New York. I am certain that more conversations in New York are about ideas than anywhere else. Not just vague theories, but ideas that New Yorkers have the will, and the clout, to do something about.
Presumably all obsessions are extreme metaphors waiting to be born. That whole private mythology, in which I believe totally, is a collaboration between one's conscious mind and those obsessions that, one by one, present themselves as stepping-stones.
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