A Quote by Emil Cioran

Anyone who speaks in the name of others is always an imposter. — © Emil Cioran
Anyone who speaks in the name of others is always an imposter.
Anyone who speaks in the name of others is always an impostor.
I would like to clarify that I am not on Twitter and as such the tweeting purportedly done in my name is by an imposter or impersonator.
There will be no name-calling when I disagree with anyone, no disparaging remarks toward anyone, no taking sole credit for collective achievements or blaming others when things go wrong.
I'm not a follower. I'm a leader. And anyone who speaks their mind is always criticised.
Here in Raine, I can walk with the sunlight on my face. I can speak to anyone who speaks to me. I can learn my daughter's language. I can be called the name I was given when I was born. Here I am no longer my own secret. Will you let me stay?
Who are the slumlords in the Black community? The so-called Jews. … Who is it sucking our blood in the Black community? A white imposter Arab and a white imposter Jew.
I've always felt like an imposter, in the whole, as a musician.
We humans have had from time unknown the compulsion to name things and thus to be able to deal with them. The name we give to something shapes our attitude toward it. And in ancient thought the name itself has power, so that to know someone's name is to have a certain power over him. And in some societies, as you know, there was a public name and a real or secret name, which would not be revealed to others.
There are cultures in which it is believed that a name contains all a persons mystical power. That a name should be known only to God and to the person who holds it and to very few privileged others. To pronounce such a name either ones own or someone else's is to invite jeopardy. This it seemed was such a name.
Man is the namer; by this we recognize that through him pure language speaks. All nature, insofar as it communicates itself, communicates itself in language, and so finally in man. Hence, he is the lord of nature and can give names to things. Only through the linguistic being of things can he get beyond himself and attain knowledge of them-in the name. God's creation is completed when things receive their names from man, from whom in name language alone speaks.
He is good and wise who always speaks the truth, acts on the dictates of virtue, and tries to make others good and happy.
We have heard the rationales offered by the nuclear superpowers. We know who speaks for the nations. But who speaks for the human species? Who speaks for Earth?
All theorems have three names: a French name, a German name, and a Russian name, each nationality having claimed to discover it first. Once in a while there's an English name, too, but it's always Newton.
Before a man speaks it is always safe to assume that he is a fool. After he speaks, it is seldom necessary to assume it.
And when someone else speaks your name you feel pleased. You feel wanted. You feel there. Alive. Even if they're saying your name with dislike, at least you know you're you, that you exist.
He who speaks from the lips chatters. He who speaks from an empty mind adds confusion to discord. He who speaks from a full mind feeds the minds of men. He who speaks from his heart wins the confidence of mankind. But he who speaks from his soul heals the heartbreaks of a world and feeds the hungry, starving souls of men. He can dry the tears of anguish and pain. He can bring light, for he will carry light.
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