A Quote by Emile M. Cioran
We rightly scorn those who have no made use of their defects, who have not exploited their deficiencies, and have not been enriched by their losses, as we despise any man who does not suffer at being a man or simply at being. Hence no graver insult can be inflicted than to call someone 'happy', no greater flattery than to grant him a 'vein of melancholy'... This is because gaiety is link to no important action and because, except for the mad, no one laughs when he is alone.
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We despise and abhor the bully, the brawler, the oppressor, whether in private or public life, but we despise no less the coward and the voluptuary. No man is worth calling a man who will not fight rather than submit to infamy or see those that are dear to him suffer wrong.
You will not rightly call him a happy man who possesses much; he more rightly earns the name of happy who is skilled in wisely using the gifts of the gods, and in suffering hard poverty, and who fears disgrace as worse than death.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
And when you say the policies are what caused this war - American policies - that's not to say that they're wrong. It's not to say that the policies were made by madmen or evil people. It's simply to say that you better understand the motivation of your enemy if you're going to defeat him. And the man who is motivated by a belief that his religion is being attacked by a superpower is much more dangerous than a man who's mad at you because you have women in the workplace.
As a jealous man, I suffer four times over: because I am jealous, because I blame myself for being so, because I fear that my jealousy will wound the other, because I allow myself to be subject to a banality: I suffer from being excluded, from being aggressive, from being crazy, and from being common.
Fear is the tool of a man-made devil. Self-confident faith in one's self is both the man-made weapon which defeats this devil and the man-made tool which builds a triumphant life. And it is more than that. It is a link to the irresistible forces of the universe which stand behind a man who does not believe in failure and defeat as being anything but temporary experiences.
As for politics, well, it all seemed reasonable enough. When the Conservatives got in anywhere, [Judge] Pepperleigh laughed and enjoyed it, simply because it does one good to see a straight, fine, honest fight where the best man wins. When a Liberal got in, it made him mad, and he said so,-not, mind you; from any political bias, for his office forbid it,-but simply because one can't bear to see the country go absolutely to the devil.
She alone had been blind to his merit. Why? Because he loved her and she did not love him. What was it in the human heart that made you despise a man because he loved you?
The loneliness of the man is slowly being borne in upon me. There is not a man aboard but hates or fears him, nor is there a man whom he does not despise.
Can any man say with certainty that he was happy at a particular moment of time which he remembers as being delightful? Remembering it certainly makes him happy, because he realizes how happy he could have been, but at the actual moment when the alleged happiness was occurring, did he really feel happy? He was like a man owning a piece of ground in which, unknown to himself, a treasure lay buried.
The importance of our being free to do a particular thing has nothing to do with the question of whether we or the majority are ever likely to make use of that particular possibility. To grant no more freedom than all can exercise would be to misconceive its function completely. The freedom that will be used by only one man in a million may be more important to society and more beneficial to the majority than any freedom that we all use.
Action is greater than writing. A good man is a nobler object of contemplation than a great author. There are but two things worth living for: to do what is worthy of being written; and to write what is worthy of being read.
The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ. Such a man knows that the call to discipleship is a gift of grace, and that the call is inseparable from the grace. But those who try to use this grace as a dispensation from following Christ are simply deceiving themselves.
There is a perverse mood of the mind which is rather soothed than irritated by misconstruction; and in quarters where we can never be rightly known, we take pleasure, I think, in being consummately ignored. What honest man on being casually taken for a housebreaker does not feel rather tickled than vexed at the mistake?
And as to the Cares, they are chiefly what attend the bringing up of Children; and I would ask any Man who has experienced it, if they are not the most delightful Cares in the World; and if from that Particular alone, he does not find the Bliss of a double State much greater, instead of being less than he expected.
I used to suffer particularly because the poor animals must endure so much pain and want. The sight of an old, limping horse being dragged along by one man while another man struck him with
a stick he was being driven to the Colmar slaughterhouse - haunted me for weeks.
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