A Quote by Emile M. Cioran

Only superficial minds approach an idea with delicacy. — © Emile M. Cioran
Only superficial minds approach an idea with delicacy.
Smartness, a good appearance, courtesy, delicacy are not yet norms, are not yet an integral part of the approach of workers in the state apparatus, of their approach either to work or to dealing with the public.
We are all alone, trapped in these bodies and our own minds, and whatever company we have in this life is only fleeting and superficial.
...What is at stake is civilization and humanity, nothing less. The idea that everything is permitted, as Nietzsche put it, rests on the premise of nihilism and has nihilistic implications. I will not pretend that the case against nihilism and for civilization is an easy one to make. We are here confronting the most fundamental of philosophical questions, on the deepest levels. In short, the matter of pornography and obscenity is not a trivial one, and only superficial minds can take a bland and untroubled view of it.
There did not have to be a moral. She need only show separate minds, as alive as her own, struggling with the idea that other minds were equally alive. It wasn't only wickedness and scheming that made people unhappy, it was confusion and misunderstanding, above all, it was the failure to grasp the simple truth that other people are as real as you. And only in a story could you enter these different minds and show how they had an equal value. That was the only moral a story need have.
You always remember the delicacy of the work you do on a new play - the delicacy and the rigor and the courage.
My approach is not a scientific approach. For that, we have greater minds than mine. My approach is: I am in the possession of a text, it has survived so many centuries, and it is my task, my pleasure, to try to decipher it and find all the things that have been said about these few words by generations and generations of commentators. That is what I'm doing. I don't innovate anything. I'm just repeating.
What I really found myself interested in was the idea that our minds our so powerful and when we're living, the mind is dampened by the body. As crazy as our minds can get, they're only so crazy because they're physically housed.
The approach of intellect or noesis will forever be an effete and limited sort of thing by contrast with the vigor and color of gnosis; but in academia there is virtually nothing but noetic minds to be found, and the very idea of gnosis is alien and untranslatable, not to mention discreditable.
Delicacy of taste has the same effect as delicacy of passion; it enlarges the sphere both of our happiness and our misery.
Delicacy - a sad, sad false delicacy - robs literature of the two best things among its belongings: Family-circle narratives & obscene stories.
Too great cleverness is but deceptive delicacy, true delicacy is the most substantial cleverness.
Their [Republicans] approach to a woman's body is the same as their approach to the economy: they have no idea how it works, but they're eager to screw with it anyway.
Too great refinement is false delicacy, and true delicacy is solid refinement.
Psychologists are men with nothing in their own minds, searching in the minds of others for an idea-in order to kill it.
People say sometimes that Beauty is superficial. That may be so. But at least it is not so superficial as Thought is. To me, Beauty is the wonder of wonders. It is only shallow people who do not judge by appearances. The true mystery of the world is the visible, not the invisible.
The superficial distinctions of Fascism, Bolshevism, Hitlerism, are the concern of journalists and publicists; the serious student sees in them only one root-idea of a complete conversion of social power into State power.
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