A Quote by Emile M. Cioran
Boredom dismantles the mind, renders it superficial, out at the seams, saps it from within and dislocates it.
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Ring out the grief that saps the mind, for those that were here we see no more.
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There is no pattern the human mind can devise that does not exist already within the bounds of nature...Everything we do, see, write, notate, all are an echo of the deep seams of the universe. Music is the invisible world made visible through sound.
Boredom forces you to ring people you haven’t seen for eighteen years and halfway through the conversation you remember why you left it so long. Boredom means you start to read not only mail-order catalogues but also the advertising inserts that fall on the floor. Boredom gives you half a mind to get a gun and go berserk in the local shopping centre, and you know where this is going. Eventually, boredom means you will take up golf.
Patience and boredom are closely related. Boredom, a certain kind of boredom, is really impatience. You don't like the way things are, they aren't interesting enough for you, so you deccide- and boredom is a decision-that you are bored.
Inaction saps the vigor of the mind.
For there is nothing quite so terror-inducing as the loss of sleep. It creates phantoms and doubts, causes one to questions one's own abilities and judgement, and, over time, dismantles, from within, the body.
If you're throwing punches or exerting energy but you're not breathing, you're holding your breath. That actually saps your strength, it saps your stamina.
We define boredom as the pain a person feels when he's doing nothing or something irrelevant, instead of something he wants to do but won't, can't, or doesn't dare. Boredom is acute when he knows the other thing and inhibits his action, e.g., out of politeness, embarrassment, fear of punishment or shame. Boredom is chronic if he has repressed the thought of it and no longer is aware of it. A large part of stupidity is just the chronic boredom, for a person can't learn, or be intelligent about, what he's not interested in, when his repressed thoughts are elsewhere.
According to Gur's theory of boredom, everything that happens in the world today is because of boredom: love, war, inventions, fake fireplaces - ninety-five percent of all that is pure boredom.
In Japan we have the phrase, "Shoshin," which means "beginner's mind." Our "original mind" includes everything within itself. It is always rich and sufficient within itself. This does not mean a closed mind, but actually an empty mind and a ready mind. If your mind is empty, it is always ready for anything. It is open to everything. In the beginner's mind there are many possibilities; in the expert's mind there are few.
Boredom has to be the most life sapping, mental disease you can be afflicted with.The most accurate definition of boredom I have ever heard is this - Boredom is the absence of a creative idea. But there is a simple cure - begin to think immediately of a better way to do something. The creative juices are within you but you must turn on the tap. Those who are bored are not living; they are dying. When their heart stops beating, it will be a mere formality. The best way to do anything has never been thought of. Get on a creative improvement kick and jar others mentally into the same activity.
I've never been someone who's very prone to boredom. I don't know, boredom seems like something you should grow out of at about 15 or 16. There's so much that needs to be done.
If Donald Trump dismantles the agreement [the "Iran nuclear deal"] won by President Barack Obama with President Hassan Rouhani and the Iranian government and people: If he dismantles that, and puts greater sanctions on Iran, then we are leading to another war; another war inspired by Israel, another war that will bring China into war, Russia into war, Europe into war. And the Western world, in this war, will be taken completely down, and a whole new world is on the horizon.
Kindness and a caring mind are two separate qualities. Kindness is manners. It is superficial custom, an acquired practice. Not so the mind. The mind is deeper, stronger, and, I believe, it is far more inconstant.
A gentleman's first characteristic is that fineness of structure in the body which renders it capable of the most delicate sensation; and of structure in the mind which renders it capable of the most delicate sympathies; one may say simply "fineness of nature.
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