We are men, and propose to live like men in this free land, without the contamination of slave labor, or die like men, if need be, in asserting the rights of our race, our country, and our families.
Neither can men, by the same principles, be considered as lands, goods, or houses, among possessions. It is necessary that all property should be inferiour to its possessor. But how does the slave differ from his master, but by chance?
Revolutionary men with principles were not really different from the rest. They used their cleverness to get, in return for principles, what other men buy with their money.
A woman who does not become the slave of just one man becomes the slave of all men.
It is hard for the old slave holding spirit to die. But die it must.
She’s a slave. (Paden) You better be glad I’m cuffed or you’d be looking for your teeth right now. Alix Gerran isn’t a slave. She’s a lady, and I would die for her. (Devyn)
I have my principles. I'd rather die than change my principles.
Americans are willing to go to enormous trouble and expense defending their principles with arms, very little trouble and expense advocating them with words. Temperamentally we are ready to die for certain principles (or, in the case of overripe adults, send youngsters to die), but we show little inclination to advertise the reasons for dying.
If this city is to die, it won't be because of the men on the hills, it will be because of the people in the valley. When they're content to live with death, to become what the men on the hills want them to be, then Sarajevo will die.
If I had my life to live over I would die fighting rather than be a slave again. I want no man's yoke on my shoulders no more.
When I left Facebook, I left an enormous amount of equity on the table. I thought, 'I don't want to be a slave to money. I want to be a slave to something bigger: an ambition, a goal.'
Principles don't die. They aren't here one day and gone the next. They can't be destroyed by fire, earthquake or theft. Principles are deep, fundamental truths, classic truths.
If you don't want to be a slave, stop acting like a slave.
Though no one would want to be sold as a slave, it is perhaps even more galling to be a sort of utility slave whom no one will buy.
Hindustan had become free. Pakistan had become independent soon after its inception but man was still slave in both these countries -- slave of prejudice … slave of religious fanaticism … slave of barbarity and inhumanity.
The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but- what is worse - the slave of as many masters as he has vices.