A Quote by Emilie du Chatelet

love of learning is the most necessary passion ... in it lies our happiness. It's a sure remedy for what ails us, an unending source of pleasure. — © Emilie du Chatelet
love of learning is the most necessary passion ... in it lies our happiness. It's a sure remedy for what ails us, an unending source of pleasure.
Passion. It lies in all of us. Sleeping... waiting... and though unwanted, unbidden, it will stir... open its jaws and howl. It speaks to us... guides us. Passion rules us all. And we obey. What other choice do we have? Passion is the source of our finest moments. The joy of love... the clarity of hatred... the ecstasy of grief. It hurts sometimes more than we can bear. If we could live without passion, maybe we'd know some kind of peace. But we would be hollow. Empty rooms, shuttered and dank. Without passion, we'd be truly dead.
Under the pretext of study we spent our hours in the happiness of love, and learning held out to us the secret opportunities that our passion craved. Our speech was more of love than of the books which lay open before us; our kisses far outnumbered our reasoned words.
Céline Labaune has the knowledge, passion and dedication to finding us only the best truffles from the most reliable source of truffle pickers. It is always a pleasure and a relief to work with the ones who care the most!
Let us look upon a crucified Christ, the remedy of all our miseries. His cross hath procured a crown, his passion hath expiated our transgression. His death hath disarmed the law, his blood hath washed a believer's soul. This death is the destruction of our enemies, the spring of our happiness, and the eternal testimony of divine love.
As for life's tragedies, our love will defeat them. Love is the most effective cure. In the crevices of disasters, happiness lies like a diamond in a mind, so let us instill in ourselves the wisdom of love.
Love and compassion ... are the ultimate source of human happiness, and the need for them lies at the very core of our being.
If religion commands universal charity, to love our neighbors as ourselves, to forgive and pray for all our enemies without any reserve; it is because all degrees of love are degrees of happiness, that strengthen and support the Divine life of the soul, and are as necessary to its health and happiness, as proper food is necessary to the health and happiness of the body.
We spend so much of our passion on our first love. I'm not convinced that it-passion-is one of those things that you have an endless amount of-like happiness or sadness. I could be happy all day. I could be sad all day. But I'm not so sure I'll ever love like that again.
Pain and pleasure, good and evil, come to us from unexpected sources. It is not there where we have gathered up our brightest hopes, that the dawn of happiness breaks. It is not there where we have glanced our eye with affright, that we find the deadliest gloom. What should this teach us? To bow to the great and only Source of light, and live humbly and with confiding resignation.
In our concern for others, we worry less about ourselves. When we worry less about ourselves an experience of our own suffering is less intense. What does this tell us? Firstly, because our every action has a universal dimension, a potential impact on others' happiness, ethics are necessary as a means to ensure that we do not harm others. Secondly, it tells us that genuine happiness consists in those spiritual qualities of love, compassion, patience, tolerance and forgiveness and so on. For it is these which provide both for our happiness and others' happiness.
Of all the things that make for happiness, the love of books comes first. No matter how the world may have used us, sure solace lies there.
...pleasure, of course, is a slippery word.... Our pleasures ultimately belong to us, not to the pleasure's source.
I also think that life itself is both indifferent to us and the source of all of our joys and everything that we love. And it's necessary to accept the one in order to love the other.
Increasingly in recent times we have come first to identify the remedy that is most agreeable, most convenient, most in accord with major pecuniary or political interest, the one that reflects our available faculty for action; then we move from the remedy so available or desired back to a cause to which that remedy is relevant.
In this regard, pleasure is an event; happiness is a process. Pleasure is an end point; happiness is the journey. Pleasure is material; happiness is spiritual. Pleasure is self-involved; happiness is outer- and other-involved.
This self-love is the instrument of our preservation; it resembles the provision for the perpetuity of mankind: it is necessary, it is dear to us, it gives us pleasure, and we must conceal it.
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