A Quote by Emily Bronte

I wish I were a girl again, half savage and hardy, and free... Why am I so changed? I'm sure I should be myself were I once among the heather on those hills. — © Emily Bronte
I wish I were a girl again, half savage and hardy, and free... Why am I so changed? I'm sure I should be myself were I once among the heather on those hills.
Oh, I'm burning! I wish I were out of doors! I wish I were a girl again, half savage and hardy, and free... and laughing at injuries, not maddening under them! Why am I so changed?
I wish I were a girl again, half-savage and hardy, and free.
I wish more and more that health were studied half as much as disease is. Why, with all the endowment of research against cancer, is no study made of those who are free from cancer? Why not inquire what foods they eat, what habits of body and mind they cultivate?
I love you. I know the real you too. You think I don't but how easily you forget I was the one who bailed you out of trouble over and over again as kids. I didn't ask the perfect Ashton to be my girlfriend when I was fourteen years old. I asked the only Ash I'd ever known. You changed all on your own. I'm not going to lie. I was proud of the girl you had become. My world was complete. I had the perfect family, perfect girl, perfect future. I let myself forget the other girl you once were.
It's so easy for 16-year-olds, including myself, to say, 'I just wish I were an adult.' But we can't wish our lives away. When we're adults, we'll say, 'I wish I were 16 again.'
What a terrible thing could be freedom. Trees were free when they were uprooted by the wind; ships were free when they were torn from their moorings; men were free when they were cast out of their homes—free to starve, free to perish of cold and hunger.
I am ready to talk today. I have been in a great many councils, but I am no wiser. We are all sprung from a woman, although we are unlike in many things. We can not be made over again. You are as you were made, and as you were made you can remain. We are just as we were made by the Great Spirit, and you can not change us ; then why should children of one mother and one father quarrel ? — why should one try to cheat the other ? I do not believe that the Great Spirit Chief gave one kind of men the right to tell another kind of men what they must do.
What does it mean to know and experience my own “nothingness?” It is not enough to turn away in disgust from my illusions and faults and mistakes, to separate myself from them as if they were not, and as if I were someone other than myself. This kind of self-annihilati on is only a worse illusion, it is a pretended humility which, by saying “I am nothing” I mean in effect “I wish I were not what I am.
If heaven were by merit, it would never be heaven to me, for if I were in it I should say, "I am sure I am here by mistake; I am sure this is not my place; I have no claim to it." But if it be of grace and not of works, then we may walk into heaven with boldness.
If I am not pleased with myself, but should wish to be other than I am, why should I think highly of the influences which have made me what I am?
I have sometimes, probably, forgotten - and I know I have - to pat the back of someone or said thank you enough times or maybe even once sometimes I wish I were perfect. I wish I were just the nicest, nicest, nicest person on Earth. But I am a business person.If I were a man no one would ever say that I was arrogant.
When virtue is banished, ambition invades the minds of those who are disposed to receive it, and avarice possesses the whole community. The objects of their desires are changed; what they were fond of before has become indifferent; they were free while under the restraint of laws, but they would fain now be free to act against law.
I am content with nothing, restless and ambitious... and I despise myself for the vanity, which formed half the stimulus to my exertions. Oh would that I were one of those plodding wise fools who having once set their hand to the plough go on nothing doubting.
I myself am not comfortable with the notion of secularists congregating in groups, except perhaps for defensive purposes: the last thing a secularist should wish to do is to act like a religion, with its rigid hierarchies, its suppression of divergent opinion, and, above all, its ruthless attempts (now mercifully inhibited by laws) to outlaw "heresy" by brute force. Opinions must be changed, one at a time if necessary, but if there are those who wish to persist in religious belief, they should certainly be allowed to do so.
If I wanted to be free, truly free, I had to choose. There were many points on the compass rose; I had to locate the few that were meant for me. Not any destination picked at random; I had to head for those that summoned me with a passion, for they were the ones that gave meaning to my life. I had to ignore the warnings of those who would tell me why I couldn't do what I wanted to do.
A great deal; you are good to those who are good to you. It is all I ever desire to be. If people were always kind and obedient to those who are cruel and unjust, the wicked people would have it all their own way; they would never feel afraid, and so they would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; I am sure we should - so hard as to teach the person who struck us never to do it again.
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