A Quote by Emily Dickinson

Some Arrows slay but whom they strike - But this slew all but him - Who so appareled his Escape - Too trackless for a Tomb — © Emily Dickinson
Some Arrows slay but whom they strike - But this slew all but him - Who so appareled his Escape - Too trackless for a Tomb
I slew him-this right hand struck the dagger to his heart. My deeds slew Christ. Alas! I slew my best beloved; I killed him who loved me with an everlasting love. Oh eyes, why do you refuse to weep when you see Jesus' body mangled and torn? Give vent to your sorrow, Christians, for you have good reason to do so.
At that moment his soul is fuller of the tomb and him who lies there than of the altar and Him of whom it speaks. Such stages have to be gone through, I believe, by all young and brave souls, who must win their way through hero-worship to the worship of Him who is the King and Lord of heroes.
His epitaph: This tomb hold Diophantus, Ah, what a marvel! And the tomb tells scientifically the measure of his life. God vouchsafed that he should be a boy for the sixth part of his life; when a twelfth was added, his cheeks acquired a beard; He kindled for him the light of marriage after a seventh, and in the fifth year after his marriage He granted him a son. Alas! late-begotten and miserable child, when he had reached the measure of half his father's life, the chill grave took him. After consoling his grief by this science of numbers for four years, he reached the end of his life.
Why can't the black man have a God? What's so wrong when a black man says his God will protect him form his white foe? If Jehovah can slay Philistines for the Jews, why can't Allah slay crackers for the so-called Negro?
A tomb now suffices him for whom the whole world was not sufficient.
Praise a fool, and slay him; for the canvas of his vanity is spread; His bark is shallow in the water, and a sudden gust shall sink it: Praise a wise man, and speed him on his way; for he carrieth the ballast of humility, And is glad when his course is cheered by the sympathy of brethren ashore.
Mistrust all men, and slay him whom thou mistrustest overmuch; and as for women, flee from them, for they are evil, and in the end will destroy thee.
The people will have no need to change their place of concourse; where of old they were wont to sacrifice cattle to demons, thither let them continue to resort on the day of the Saint to whom the Church is dedicated, and slay their beasts, no longer as a sacrifice to demons, but for a social meal in honour of Him whom they now worship.
In his normal state he would not strike a lamb. I’ve known him to do it’ ‘Do what?’ ‘Not strike lambs
I couldn't escape him, now or ever. He'd always be there, consuming my every thought, my heart locked in his hands. I was drawn to him by forces I couldn't control, let alone escape.
You are the bows from which your children as living arrows are sent forth./The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
When a trout rising to a fly gets hoooked on a line and finds himself unable to swim about freeely, he begins with a fight which results in struggles and splashes and sometimes an escape. Often, of course, the situation is too tough for him. In the same way the human being struggles with his environment and with the hooks that catch him. Sometimes he masters his difficulties; sometimes they are too much for him. His struggles are all that the world sees and it naturally misunderstands them. It is hard for a free fish to understand what is happening to a hooked one.
To know whom to strike is competence; to know how to strike is skill; to know where and when to strike is art; to know why to strike is victory.
No marvel if the worldling escape earthly afflictions. God corrects him not. He is base born and begot. God will not do him the favour to whip him. The world afflicts him not, because it loves him: for each man is indulgent to his own. God uses not the rod where He means to use the Word. The pillory or scourge is for those malefactors that shall escape execution.
Drab Habitation of Whom? Tabernacle or Tomb - or Dome of Worm - or Porch of Gnome - or some Elf's Catacomb?
You deal with failure - strike, strike, strike - all the time. Acting is like that. You have to have a very thick skin in a way - your hair is too dark, you're too ugly for the part, your audition wasn't good.
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