A Quote by Emily Dickinson

Further in Summer than the Birds Pathetic from the Grass A minor Nation celebrates Its unobtrusive Mass. No Ordinance be seen So gradual the Grace A pensive Custom it becomes Enlarging Loneliness. Antiquest felt at Noon When August burning low Arise this spectral Canticle Repose to typify Remit as yet no Grace No Furrow on the Glow Yet a Druidic Difference Enhances Nature now.
You okay? (Grace) Oh, yeah. I’m just fine considering the fact I’ve walked through burning fires that hurt less than my groin does right now. (Julian) I said I was sorry. Okay, can you reach the pedals? (Grace) I’d like to reach your pedals…(Julian) Julian! Would you concentrate? (Grace) All right. I’m concentrating. (Julian) I don’t mean on my breasts. (He dropped his hungry gaze to her lap.) Or there, either. (Grace)
The infinite reservoir of future grace is flowing back through the present into the ever-growing pool of past grace. The inexhaustible reservoir is invisible except through the promises. But the ever-enlarging pool of past grace is visible; and God means for the certainty and beauty and depth to strengthen our faith in future grace.
Grace comes free of charge to people who do not deserve it and I am one of those people... Now I am trying in my own small way to pipe the tune of grace. I do so because I know, more surely than I know anything, that any pang of healing or forgiveness or goodness I have ever felt comes solely from the grace of God.
Every blade of grass is a blade of grace, a grace note in God's single Song. Nature is not blind and dumb. Nature is eloquent. Human science is blind and dumb if it does not hear this eloquence.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
There is a Zone whose even Years No Solstice interrupt - Whose Sun constructs perpetual Noon Whose perfect Seasons wait - Whose Summer set in Summer, till The Centuries of June And Centuries of August cease And Consciousness - is Noon.
The heart is naturally hard, and grows harder by custom in sin, especially by long abuse of mercy, neglect of the means of grace, and resisteing the spirit of grace.
Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about anymore than you can deserve the taste of raspberries and cream or earn good looks. A good night's sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace.
What I try to do is narrow the sermon series down to one big question. In this case the question is: What happens when grace happens? I knew I wanted to preach about grace. I just felt as if it was time for our church to be refreshed and see the beauty of God's grace - the uniqueness of the Christian grace as compared to the teachings of other world religions on forgiveness.
You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.
Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.
When the rhythms of our body-mind are in synch with nature's rhythms, when we are living in harmony with life, we are living in the state of grace. To live in grace is to experience that state of consciousness where things flow effortlessly and our desires are easily fulfilled. Grace is magical, synchronistic, coincidental, joyful. It's that good-luck factor. But to live in grace we have to allow nature's intelligence to flow through us without interfering.
Grace tried is better than grace, and more than grace; it is glory in its infancy.
Grace tried is better than grace, and more than grace; it is glory in its infancy
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