A Quote by Emily Dickinson
Not 'Revelation'-'tis that waits/ But our unfurnished eyes
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Tis possible, young sir, that some excess Mars youthful judgment and old men's no less; Yet we must take our counsel as we may For (flying years this lesson still convey), 'Tis worst unwisdom to be overwise, And not to use, but still correct one's eyes.
Love isn't a burst o' trumpets and a flock o' doves descendin' out o' the heavens to roost on yer heads. Tis sharin' a cup o' tea by the hearth on a cold winter's night. 'Tis the look in yer husband's eyes when ye lay yer first child in his arms. Tis the ache in yer heart when ye watch the light in his eyes dim fer the last time, and know a part o' ye has gone out o' this world with him.
I have no way and therefore want no eyes I stumbled when I saw. Full oft 'tis seen our means secure us, and our mere defects prove our commodities.
Tis light translateth night; 'tis inspiration Expounds experience; 'tis the west explains The east; 'tis time unfolds Eternity.
Any divine communication from God to man is called revelation. Revelation comes in many different forms. All true revelation comes by the power of the Spirit of God. By this power, the Almighty speaks to our minds and hearts (D&C 8:2).
All modern secularity requires is that our public norms and the arguments for them not presuppose common acceptance of Jewish or Christian revelation, even if these public norms are consistent with a particular community's revelation and the authoritative teachings it derives from that revelation.
A trapped soul waits for redemption. It waits. And waits. For her to take her last breath.
The Revelation of Sonmi 451 To be is to be perceived, and so to know thyself is only possible through the eyes of the other. The nature of our immortal lives is in the consequences of our words and deeds, that go on and are pushing themselves throughout all time. - Our lives are not our own. From womb to tomb, we are bound to others, past and present, and by each crime and every kindness, we birth our future.
Tis well to borrow from the good and the great; 'Tis wise to learn: 'tis God-like to create!
Where we desire to be informed 'tis good to contest with men above ourselves; but to confirm and establish our opinions, 'tis best to argue with judgments below our own, that the frequent spoils and victories over their reasons may settle in ourselves an esteem and confirmed opinion of our own.
Truth waits for eyes unclouded by longing.
A free theologian works in communication with other theologians...He waits for them and asks them to wait for him. Our sadly lacking yet indispensable theological co-operation depends directly or indirectly on whether or not we are wiling to wait for one another, perhaps lamenting, yet smiling with tears in our eyes.
This world is not for aye, nor 'tis not strange
That even our loves should with our fortunes change,
For 'tis a question left us yet to prove,
Whether love lead fortune, or else fortune love.
How wonderful it is that we believe in modern revelation. I cannot get over the feeling that if revelation were needed anciently, when life was simple, that revelation is also needed today, when life is complex. There never was a time in the history of the earth when men needed revelation more than they need it now.
I believe in revelation, but not in revelation which each religion claims to possess, but in the living revelation which surrounds us on every side - mighty, eternal, unceasing, incorruptible, clear, distinct, universal as is the being from whom it proceeds, in that revelation which speaks to us and penetrates us from the moment we are born until we die.
Feelings aren't forever. Time waits for no one, but progress waits for man to enact it.
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