A Quote by Emily Greene Balch

A second characteristic of our time is the prevalence of nationalism. This is still spreading, affecting new communities, more peripheral regions and so-called backward peoples.
I am designating a new Director of Recovery for Auto Communities and Workers to cut through red tape and ensure that the full resources of our federal government are leveraged to assist the workers, communities, and regions that rely on our auto industry.
was revolution much more than one fast kick forward in the long process called evolution? We condemened the 'cost' of revolution; but was it higher than the cost over centuries in backward, underdeveloped communities, which still covered two-thirds of the earth and which still could not guarantee their populations daily bread?
This time, we stay in our bodies and remember. An important part of the book [The Pleiadian Promise] is about forming new communities on this Earth plane within our human selves - and new communities within the universe.
People say, "I wish I had more motivation today, because then I would try something." But our thinking is backward. The way our brain works is that dopamine - the so-called feel-good chemical - is released the second we actually do something. So the motivation doesn't come before, it comes after.
If I turned around every time somebody called me a faggot, I'd be walking backward - and I don't want to walk backward.
When you look at the Pueblo communities along the Rio Grande, when you talk to the Navajo people, the Ute people, and certainly the native peoples of California who still have their communities intact, it is what they have always known: that we are not apart from nature but a part of it.
'Neechi rajniti' does not mean politics of backward communities. Modi has distorted the statement to link with caste to play backward card for political gains.
The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.
We are all going to die. When it happens in such a drastic, inhuman way, which we've been seeing in Africa, this is crime on its highest level. It is affecting not only the security of the national parks, it is affecting the people in communities that live around the national parks. In terms of security for wildlife and our society, it's an incredibly alarming situation, and we need to address that.
Ojibwe prophecy speaks of a time during the seventh fire when our people will have a choice between two paths. The first path is well-worn and scorched. The second path is new and green. It is our choice as communities and as individuals how we will proceed.
Ojibwe prophecy speaks of a time during the seventh fire when our people will have a choice between two paths. The first path is well worn and scorched. The second path is new and green. It is our choice as communities and as individuals how we will proceed.
We have to stop the cycle of violence affecting so many of our communities. We have to love each other.
Life does not stand still for families and local communities when our brave men and women are deployed, but we can make their time apart more bearable by recognizing their sacrifice and fulfilling our commitments to them.
We can protect the Second Amendment, we can protect our constitutional rights, and we can still do something about this public health crisis that is gun violence in our communities.
Italy itself has 21 different micro-regions. You go within each of those regions, there's even super-micro-regions; and the beauty is that when you go from place to place, although there's a common thread of pasta and joie de vivre - in the way that they approach their meals and the simplicity of cooking, celebrating more the product than the chef - there's still so much variety that as you go, it's always an exciting moment.
I think Scandinavian Paganism, to us here, is more interesting than any other. It is, for one thing, the latest; it continued in these regions of Europe till the eleventh century; 800 years ago the Norwegians were still worshipers of Odin. It is interesting also as the creed of our fathers; the men whose blood still runs in our veins, whom doubtless we still resemble in so many ways.
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