A Quote by Emma Goldman
How long would authority ... exist, if not for the willingness of the mass to become soldiers, policemen, jailers, and hangmen.
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Priests, kings, statesmen, soldiers, bankers and public functionaries of all sorts; policemen, jailers and hangmen; capitalists, usurers, businessmen and property-owners; lawyers, economists and politicians - all of them, down to the meanest grocer, repeat in chorus the words of Voltaire, that if there were no God it would be necessary to invent Him.
When I was at university, the policemen used to measure how short the women's mini-skirts were and how long guys' hair was. We were living under a government that considers people to be soldiers.
It is important to remember that government interference always means either violent action or the threat of such action. Government is in the last resort the employment of armed men, of policemen, gendarmes, soldiers, prison guards, and hangmen. The essential feature of government is the enforcement of its decrees by beating, killing, and imprisoning. Those who are asking for more government interference are asking ultimately for more compulsion and less freedom.
If you really thought about who you are, who God is, and how much thanks you owe Him, you would want to go to Mass. The Mass would become the source and center of your spiritual life.
Soldiers are not policemen, and it's very unfair, even for those soldiers who have some police training, to burden them with police duties. It's not what they're trained for, or equipped for.
If you happen to live in Korea, you might always suffer from anger towards people in power, because of political and social problems. I felt gloomy under this social dictatorship. Looking back, I feel like I never saw a sunrise in Seoul. When I was at university, the policemen used to measure how short the women's mini-skirts were and how long guys' hair was. We were living under a government that considers her people to be soldiers.
There can be no doubt about this. It even held true for the soldiers involved in the Kosovo War. For the soldiers stayed mostly in their barracks! In this way, polar inertia has truly become a mass phenomenon. And not only for the TV audiences watching the war at home but also for the army that watches the battle from the barracks.
The freest government, if it could exist, would not be long acceptable, if the tendency of the laws were to create a rapid accumulation of property in a few hands, and to render the great mass of the population dependent and penniless.
No one wants to trivialise the gigantic challenge of battling terrorism or undermine the sacrifice of our soldiers and policemen.
The policemen or soldiers are only a gun in the establishments hand. They make the racist secure in his racism.
I wish, peevishly, that he didn't know anything about how soldiers sleep, how they protect their fellow soldiers. It would be nicer if I could share the cloaks warmth with him, if we could lie with our faces together, whispering into the night.
Lots of things are not possible for municipalities, suburbs, or collections of them now. They are not possible and they would become possible, because they would have more authority. They would have the same authority as a province now.
The imperialistic or capitalistic system occupies areas. It occupies Vietnam now. They occupy them by sending soldiers there, by sending policeman there. The policemen or soldiers are only a gun in the establishments hand. They make the racist secure in his racism. The gun in the establishment's hand makes the establishment secure in its exploitation.
The Second Wave Society is industrial and based on mass production, mass distribution, mass consumption, mass education, mass media, mass recreation, mass entertainment, and weapons of mass destruction. You combine those things with standardization, centralization, concentration, and synchronization, and you wind up with a style of organization we call bureaucracy.
For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realise that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.
Approaching subject matter to photograph is like meeting a person and beginning a conversation. How does one know ahead of time where that will lead, what the subject matter will be, how intimate it will become, how long the potential relationship will last? Certainly, a sense of curiosity and a willingness to be patient to allow the subject matter to reveal itself are important elements in this process.
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