A Quote by Emma Goldman
It is significant that whenever the public mind is to be diverted from great social wrong, a crusade is inaugurated against indecency.
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Religion and natural science are fighting a joint battle in an incessant, never-relaxing crusade against skepticism and dogmatism, against disbelief and against superstition, and the rallying cry in this crusade has always been, and will always be, 'On to God.'
This attempt to ban smoking is an example of social engineering on a vast scale. Such massive intervention in the private lives and choices of one quarter of our adult population recalls the extremism of Prohibition, the last national crusade against a supposed social evil.
A private sin is not so prejudicial in this world, as a public indecency.
Whenever women have made any social gains, whether it's being accepted as athletes or moving into the professions, it's going to be contradicted with an image of woman as small, diminished, reduced, brought back to a childish body. The result is that a lot of extraordinary power is going to be diverted into making oneself smaller than one is meant to be.
It is not right to associate the fight against international terrorist networks with an imaginary crusade against Islam.
There is a significant momentum behind the social Internet. A wide range of public investors were very enthusiastic about that.
It is wrong to divide the nation white against black, native born against immigrant or one religion against another. It is also wrong to divide people by income. East Germany was not an improvement over South Africa. Obama divides Americans against each other. This is wrong.
As a society, there are times when we need to stand together against indecency and cruelty.
The gun-control crusade today is like the Prohibition crusade 100 years ago. It is a shared zealotry that binds the self-righteous know-it-alls in a warm fellowship of those who see themselves as fighting on the side of the angels against the forces of evil. It is a lofty role that they are not about to give up for anything so mundane as facts - or even the lives of other people.
The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor.
I say we must have a movement that brings those troops home and launch a crusade to transform our school buildings, we launch a crusade to see to it that every citizen has adequate and affordable housing, we launch a crusade to make universal health care. We need not soldiers anymore in the world. We've had enough of them in western history.
I think whenever something is - whenever there's something that affects the public good, then there does need to be some form of public oversight.
Systems and processes are essential to keep the crusade going, but they should not replace the crusade.
People return home from prison and face legal discrimination in virtually all areas of social and economic and political life. They are legally discriminated against employment, barred from public housing, and denied other public benefits.
To picture Roosevelt as a man at this time in his life - he felt he was old. He was 53 years old, feeling lonely and irrelevant. And all of a sudden, he takes on this campaign, and it becomes a crusade for popular government. And he ultimately goes on fire in the campaign, but he discovers he's up against all the old machine tactics that he used to use himself, and he has to let the public get involved. And he energizes the public through the most extreme kind of rhetoric, which truly brings him into the streets and onto his side.
I call the Conservative Party now to a crusade. Not only the Conservative Party. I appeal to all those men and women of goodwill who do not want a Marxist future for themselves or their children or their children's children. This is not just a fight about national solvency. It is a fight about the very foundations of the social order. It is a crusade not merely to put a temporary brake on Socialism, but to stop its onward march once and for all.
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