A Quote by Emma Stone
That old question about whether, as a woman, you can be funny and attractive at the same time. Argh! I hate that question. Of course you can.
Related Quotes
When I was eleven or twelve years old, I became for a while fixated on the question whether there could be two 'identical' stones. This is, of course, the question whether the principle of identity of indiscernibles is true and, as I formulated it then, I was bound to fall into confusion about it.
The old question of whether there is design is idle. The real question is what is the world, whether or not it have a designer--and that can be revealed only by the study of all nature's particulars.
A new question has arisen in modern man's mind, the question, namely, whether life is worth living...No sensible answer can be given to the question...because the question does not make any sense.
The idea that you can't be attractive and funny at the same time is something that I hate.
I think the Resurrection continues to be a pivotal issue, a pivotal question for people. I think a lot of other issues have been raised in interim years, about the nature of truth, of course gender issues, issues involving social matters like abortion and euthanasia and so forth, those swirl about and change from time to time, but I think the fundamental question of whether or not Christianity is true ultimately goes back to the Resurrection.
There is no such thing as an unreasonable question, or a silly question, or a frivolous question, or a waste-of-time question. It's your life, and you've got to get these answers.
Well, I thought, as I tidied up the kitchen, there's no question that a man who works all week needs to relax on the weekend. There's no question about that. There's only a question about this: What about a woman who works all week?
I'd say that the question whether love still exists plays the same role in my novels as the question of God's existence in Dostoevsky.
The transcendent and the numinous can be accessible to the most materialistic of scientists, without positing the supernatural. At the same time, there is no reason to mistrust the same experiences in believers simply because they posit a supernatural source. The question is not, "Does God exist?" It's irrelevant. The question is whether believers and nonbelievers can rejoice in the same experiences and not denigrate the other's explanation as to the origins of very powerful human responses.
The question is not about whether it will work or not. It's how quickly we can pull it off. Structural change will happen. When economies grow, there comes a time when you cannot rely on investment alone. We had that. The return on investment is becoming less and less. So we have to change. The old model doesn't work anymore. It's a question of speed.
The wrong question to ask of a myth is whether it is true or false. The right question is whether it is living or dead, whether it still speaks to our condition.
An agnostic position is one that leaves open the question whether there exists a god or gods, professing to find such a question unanswered or unanswerable. For the atheist, the question has been answered, and in the negative.
There's a bait and switch going on here because the critics want the textbooks to question whether evolution occurred. And of course they don't because scientists don't question whether evolution occurred.
A few words about the question of whether photography is art or not: I never understood the question.
The question should not be whether or not police are allowed to confront suspects; it should be about how we train them. The question should not be whether we have police; it should be how we use them. The question should not be whether judges should have the ability to protect New Yorkers from violent offenders; it should be how we let them.
Good historians, I suspect, whether they think about it or not, have the future in their bones. Besides the question: Why? the historian also asks the question: Whither?
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