A Quote by Emmanuel Levinas
Love remains a relation with the Other that turns into need, transcendent exteriority of the other, of the beloved. But love goes beyond the beloved... The possibility of the Other appearing as an object of a need while retaining his alterity, or again,the possibility of enjoying the Other... this simultaneity of need and desire, or concupiscence and transcendence,... constitutes the originality of the erotic which, in this sense, is the equivocal par excellence.
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As far as possible, Arianne realized, each soul had to be content alone before plunging into love, because one never knew when the other would move out of that love. It was the greatest paradox: Souls need each other, but they also need to not need each other.
We don't need no more danger, we don't need no more difficulties, we don't need no more misunderstanding, and we don't need no more violence. We need the people to see each other and know of each other, feel each other, touch each other, share with each other, and change hearts with each other.
That's another thing," she said. "You no longer need other people in your life once you have found your true love. No wonder Magnus feels he cannot open up to you, when you rely so heavily upon these other people. When love is true, you should meet each other people. When love is true, you should meet each other's every desire, every need - A re you listening, young A lexander? For my advice is precious, and not given often.
We're a new generation of people. We need to be happy. We need to love each other. We need to accept each other for who we are and stop judging each other. Live life and love. Stop judging just to keep yourself secure. Look deeper. There's always something deeper than what it is.
We need Joy as we need air. We need Love as we need water. We need each other as we need the earth we share.
Know that what appears to be Love for an 'other' is really Love of Self because 'other' doesn't exist. So this innermost Love can be given to no 'other'. Love of friends is for the sake of Self, not for body to body. True love has no Lover or Beloved because all Love is Love of Self.
I want that to be my overall message - that we just need to love each other. We need to love other more.
Is it possible really to love other people? If I’m lonely and in pain, everyone outside me is potential relief—I need them. But can you really love what you need so badly? Isn’t a big part of love caring more about what the other person needs? How am I supposed to subordinate my own overwhelming need to somebody else’s needs that I can’t even feel directly? And yet if I can’t do this, I’m damned to loneliness, which I definitely don’t want … so I’m back at trying to overcome my selfishness for self-interested reasons.
If I love the other person, I feel one with him or her, but with him as he is, not as I need him to be as an object for my use. Respect thus implies the absence of exploitation: it allows the other to be, to change and to develop 'in his own ways.' This requires a commitment to know the other as a separate being, and not merely as a reflection of my own ego. According to Velleman this loving willingness and ability to see the other as they really are is foregrounded in our willingness to risk self-exposure.
Those who love desire to share with the beloved. They want to be one with the beloved, and Sacred Scripture shows us the great love story of God for his people which culminated in Jesus Christ.
If we are to develop an intimate relationship, we need to know each other's desires. If we wish to love each other, we need to know what the other person wants.
The fact is, I need God to help me love God. And if I need His help to love Him, a perfect being, I definitely need His help to love other, fault-filled humans.
Jesus doesn’t dominate the other, avoid the other, colonize the other, intimidate the other, demonize the other, or marginalize the other. He incarnates into the other, joins the other in solidarity, protects the other, listens to the other, serves the other, even lays down his life for the other.
God has no needs. Human love, as Plato teaches us, is the child of Poverty – of want or lack; it is caused by a real or supposed goal in its beloved which the lover needs and desires. But God's love, far from being caused by goodness in the object, causes all the goodness which the object has, loving it first into existence, and then into real, though derivative, lovability. God is Goodness. He can give good, but cannot need or get it. In that sense , His love is, as it were, bottomlessly selfless by very definition; it has everything to give, and nothing to receive.
What we need is political leadership which can give guidance to the development of global governance. We need business leadership which goes beyond shareholder value to understand the needs and fears of other stakeholders and their communities.
We're all torn between the desire for privacy and the fear of lonliness. We need each other and we need to get away from each other. We need proximity and distance, conversation and silence. We almost always get more of each than we want at any one time.
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