A Quote by Emmanuel Levinas
What could an entirely rational being speak of with another entirely rational being?
Related Quotes
The muse, the beloved, and duende are three ways of thinking of what is the source of poetry, and all three seem to me different names or different ways to think about something that is not entirely reasonable, not entirely subject to the will, not entirely rational.
It's all emotion. But there's nothing wrong with emotion. When we are in love, we are not rational; we are emotional. When we are on vacation, we are not rational; we are emotional. When we are happy, we are not [rational]. In fact, in more cases than not, when we are rational, we're actually unhappy. Emotion is good; passion is good. Being into what we're into, provided that it's a healthy pursuit, it's a good thing.
Near the end of the 1700s, philosophers began to declare that humans were rational individuals. People were flattered by being recognized as individuals, and by being called rational, and the idea soon wormed its way into the belief systems of nearly everyone in the upper class. Despite resistance from Church and State, the idea of rational individuality replaced the assumption that truth comes only from god and king.
If the transmigration of a soul takes place into a rational being, it simply becomes the soul of that body. But if the soul migrates into a brute beast, it follows the body outside, as a guardian spirit follows a man. For there could never be a rational soul in an irrational being.
To the rational being only the irrational is unendurable, but the rational is endurable.
How often people speak of art and science as though they were two entirely different things, with no interconnection. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.
Books choose their authors; the act of creation is not entirely a rational and conscious one.
I am death-fearing. I don't think I'm morbid. That seems to me a fear of death that goes beyond the rational. Whereas it seems to me to be entirely rational to fear death!
Yes, I believe in equality. But I don't like the word 'feminist,' because it's such a rational belief to think that women are equal to men, and I'm a rational person. You shouldn't be labeled for being reasonable.
Respect for the dignity of others includes treating them as rational creatures capable of being persuadad by rational argument, even in the face of frequent evidence to the contrary.
No rational argument will have a rational effect on a man who does not want to adopt a rational attitude.
All I desire for my own burial, is not to be buried alive; but how or where, I think, must be entirely indifferent to every rational creature.
The care and concern of one human being for another is a peculiar 'commodity.' It can't be stockpiled. It becomes degraded through trade. It isn't delivered by machines. Its quality rests entirely on the attention paid by one person to another. Even to speak of reducing the time involved is to misunderstand its value.
I want to say, and this is very important: at the end we lucked out. It was luck that prevented nuclear war. We came that close to nuclear war at the end. Rational individuals: Kennedy was rational; Khrushchev was rational; Castro was rational. Rational individuals came that close to total destruction of their societies. And that danger exists today.
I believe in equality. But I don't like the word feminist, because it's such a rational belief to think that women are equal to men, and I'm a rational person. You shouldn't be labeled for being reasonable. You should be labeled if you're f-cking crazy.
The feeling of not belonging, of not being entirely worthy, of being sometimes hostage to your own sensibilities. Those things speak to me very personally.
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