A Quote by Emmeline Pankhurst
Often I have heard the taunt that suffragists are women who have failed to find any normal outlet for their emotions, and are therefore soured and disappointed beings. This is probably not true of any suffragist, and it is most certainly not true of me. My home life and relations have been as nearly ideal as possible in this imperfect world.
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The whole argument with the anti-suffragists, or even the critical suffragist man, is this: that you can govern human beings without their consent.
But although in theory physicists realize that their conclusions are ... not certainly true, this ... does not really sink into their consciousness. Nearly all the time ... they ... act as if Science were indisputably True, and what's more, as if only science were true.... Any information obtained otherwise than by the scientific method, although it may be true, the scientists will call "unscientific," using this word as a smear word, by bringing in the connotation from its original [Greek] meaning, to imply that the information is false, or at any rate slightly phony.
True religion is a universal and (necessarily) ego-transcending psycho-physical motivation of human beings. However, up to the present stage in human history, only relatively few individuals in any generation have been willing and able to make the gesture that is true religion (or, otherwise, true esotericism). In their great numbers, most people have, up to now, never yet been ready or willing to adapt to the true (and progressive) practical, moral, devotional, Spiritual, and Transcendental Wisdom-culture of right life.
Any life he'd ever heard of, his own included, was burdened with emotions - love, loss, jobs, jealousy, money, death, pain. But if you were Jewish, always there was this extra one, the added pull at your endurance, the one more thing. There was that line in Thoreau about 'quiet desperation' - that was indeed true of most men. But for some men and women, for some fathers and mothers and children, the world still contrived that one extra test, endless and unrelenting.
I do believe that the outward and the inward life correspond; that if any should succeed to live a higher life, others would not know of it; that difference and distance are one. To set about living a true life is to go on a journey to a distant country, gradually to find ourselves surrounded by new scenes and men; and as long as the old are around me, I know that I am not in any true sense living a new or a better life.
When we look back over the landscape of our lives from any particular vantage point, we will find that the most valuable and the most precious things that we have ever enjoyed or experienced are caught up in the quality and quantity of the loving relationships that we have enjoyed. That if any time of life we look back and we have accomplished anything else in the world, financially or materially or politically or any other way, and we do not have high-quality loving relationships to fall back on and to remember and to think about and to enjoy, to that degree we have failed as human beings.
Two things have been bothering me for a long time. The first is the tendency of people in general - and that includes Christians - to "relativize" religion. Any religious belief is only "true for," so to speak - true for you or true for me or true for those people on the other side of the world. Second, I've been bothered by how poorly believers understand their own Story. They have bits and pieces, of course, but they're missing enough that they can easily become prey to ideas that sound spiritual, but end up being foolishness in the end.
For me to play any true person in a film based on a true story, I always want to make sure that it doesn't mock and it certainly doesn't trivialize the events that took place.
It is certainly true that writers take a stance at some variance from organized religion. This has not always been true. But since the romantic movement - and I'm referring now exclusively to poetry - the emphasis has been on the individual imagination defined against, rather than in terms of, any orthodoxy.
The trite answer is that everything is true but none of it happened. It is emotionally true, but the events, the plotting, the narrative, isn't true of my life, though I've experienced most of the emotions experienced by the characters in the play.
The great gift of a spiritual path is coming to trust that you can find a way to true refuge. You realize that you can start right where you are, in the midst of your life, and find peace in any circumstance. Even at those moments when the ground shakes terribly beneath you—when there’s a loss that will alter your life forever—you can still trust that you will find your way home. This is possible because you’ve touched the timeless love and awareness that are intrinsic to who you are.
There have been people.. ever since I've had any kind of position in the world.. who have accused me of being ruler of the world. I have to say that I think for the large part, I would have to decide to describe them as crack pots. It makes no sense whatsoever, and isn't true, and won't be true, and to raise it as a serious issue seems to me to be irresponsible.
The great rule of conduct for us, in regard to foreign nations, is in extending our commercial relations to have as little political connection as possible... Why, by interweaving our destiny with that of any part of Europe, entangle our peace and prosperity in the toils of European ambition, rivalships, interest, humor, or caprice?... It is our true policy to steer clear of permanent alliances with any portion of the foreign world.
In the early fight for women's rights, the point was not that women were morally superior or better. The conversation was about the difference between men and women - power, privilege, voting rights, etc. Unfortunately, it quickly moved to the "women are better" argument. If this were true in life or in fiction, we wouldn't have any dark or deep characters. We wouldn't have any Salomes, Carmens, Ophelias. We wouldn't have any jealousy or passion.
He said, Contented? I am the MOST discontented man in the world! Don't you know I am the wealthiest man in the world? That is my discontent. Now I know there is no more to wealth: all that is possible I have attained, and yet I am dying empty. My life has been just a wastage. Next time, if God gives me another opportunity, I am not going to try money any more - it has failed.
Most people carry an ideal man and woman in their head, and when the practical relations of the men and women of every day are discussed with reference only to these impossible ideals, we need not marvel at any ridiculous conclusions.
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