A Quote by Ephrem the Syrian

Prayer is converse with God, equal honor with the Angels, progress in good things, averting of evils, righting of sinners. — © Ephrem the Syrian
Prayer is converse with God, equal honor with the Angels, progress in good things, averting of evils, righting of sinners.
Messages from the angels will come with a feeling of certainty and peace, even if the messages are intimidating because they are pushing you past your comfort zone. You have to follow the road maps the angels give you, or else your prayer may not be fully answered. Sometimes people will say to me they think God and the angels are ignoring them, but when I talk to them and the angels, I find it's the person ignoring God and the angels.
Four things let us ever keep in mind: God hears prayer, God heeds prayer, God answers prayer, and God delivers by prayer.
In passing around the holy aged house (Kaa'bah), and crossing the Safa and Marwa lanes, in prayer inside the Ka'bah, in bowing and prostration, Kuwait was a prayer throbbed in my heart and uttered by my tongue.. Praying for God to protect us from the evils of ourselves and our bad deeds, Praying for God to keep blessing the people of Kuwait with the grace of unity, not to be torn by a difference, and the grace of love not to be destroyed by disputes, and the grace of progress not to be hampered by prejudices.
Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something. Prayer is to enter into that activity... Convert your thoughts into prayer. As we are involved in unceasing thinking, so we are called to unceasing prayer. The difference is not that prayer is thinking about other things, but that prayer is thinking in dialogue,... a conversation with God.
A question arises regarding the angels who dwell with us, serve us and protect us, whether their joys are equal to those of the angels in heaven, or whether they are diminished by the fact that they protect and serve us. No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working. If God told an angel to go to a tree and pluck caterpillars off it, the angel would be quite ready to do so, and it would be his happiness, if it were the will of God.
Consider how august a privilege it is, when angels are present, and archangels throng around, when cherubim and seraphim encircle with their blaze the throne, that a mortal may approach with unrestrained confidence, and converse with heaven's dread Sovereign! O, what honor was ever conferred like this?
A triune God would call us to converse with him . . . because he wants to share the joy he has. Prayer is our way of entering into the happiness of God himself.
I would love to have a more earnest prayer life! In my life, prayer is the single most difficult discipline. I love God and there's something in me that would rather do things for God than talk to God. I'm not by nature a mystical, devotional person. I like to do things. And so it's a challenge for me to have a faithful prayer life, but I know God loves me and He's not mad at me. He just wishes I would slow down and turn things over to Him. And that's what I think you achieve through prayer.
The supreme need of the world is peace and good will among men. It must be peace founded upon justice and fairness, the righting of past wrong, and the securing of the future as far as possible against the evils of the past.
Prayer involves transformed passions. In prayer, real prayer, we begin to think God's thoughts after Him: to desire the things He desires, to love the things He loves, to will the things He wills.
To-despise the world is the way to enjoy heaven; and blessed are they who delight to converse with God by prayer.
Is the Son of God praying in me, or am I dictating to Him?... Prayer is not simply getting things from God, that is a most initial form of prayer; prayer is getting into perfect communion with God. If the Son of God is formed in us by regeneration, He will press forward in front of our common sense and change our attitude to the things about which we pray.
All acts of living become bad by ten things, and by avoiding the ten things they become good. There are three evils of the body, four evils of the tongue, and three evils of the mind.
Remember that the good angels do what they can to preserve men from sin and obtain God's honor. But they do not lose courage when men fail.
Happy are they, who in the matter of marriage observe three rules. The first is to marry only in the Lord, and after prayer for God’s approval and blessing. The second is not to expect too much from their partners, and to remember that marriage is, after all, the union of two sinners, and not of two angels. The third rule is to strive first and foremost for one another’s sanctification. The more holy married people are, the happier they are.
Many people have found prayer impossible because they thought they should only pray for wonderful but remote needs they actually had little or no interest in or even knowledge of. Prayer simply dies from efforts to pray about ‘good things’ that honestly do not matter to us. The way to get to meaningful prayer for those good things is to start by praying for what we are truly interested in. The circle of our interests will inevitably grow in the largeness of God’s love.
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