A Quote by Epictetus

Don't be concerned who is watching you. The triumphs and merits of others belong to them - as do yours to you. Make the most of what you've got. — © Epictetus
Don't be concerned who is watching you. The triumphs and merits of others belong to them - as do yours to you. Make the most of what you've got.
Many pleasant things are better when they belong to someone else. When things belong to others, we enjoy them twice as much, without the risk of losing them, and with the pleasure of novelty.
To really belong, we have got, first, to get it clear with ourselves that we do not belong and do not want to belong to an unfree world. As free men and women we have got to reject much of it and to know why we are rejecting it.
My dogs can't do anything--and what a relief. I don't make any demands of them, and I don't try to shape them or their future. For the most part, I trust them to make the right choices for themselves. I always look forward to seeing them, and I love just watching them sleep. What a great relationship.
Do grant, oh my God, that when my lips approach Yours to kiss You, I may taste the gall that was given to You; when my shoulders lean against Yours, make me feel Your scourging; when my flesh is united with Yours, in the Holy Eucharist, make me feel Your passion; when my head comes near Yours, make me feel Your thorns; when my heart is close to Yours, make me feel Your spear.
If doubtful whether to end with "yours faithfully," or "yours truly," or "yours most truly," &c. (there are at least a dozen varieties, before you reach "yours affectionately"), refer to your correspondent's last letter, and make your winding-up at least as friendly as his: in fact, even if a shade more friendly, it will do no harm!
The creative works of the entertainment industry belong to the millions of people who make them and are not for others to steal or unlawfully distribute.
The sage never seems to know his own merits, for only by not noticing them can you call others' attention to them.
The further limits of our being plunge, it seems to me, into an altogether other dimension of existence from the sensible and merely understandable world. Name it the mystical region, or the supernatural region, whichever you choose. So far as our ideal impulses originate in this region (and most of them do originate in it, for we find them possessing us in a way for which we cannot articulately account), we belong to it in a more intimate sense than that in which we belong to the visible world, for we belong in the most intimate sense wherever our ideals belong.
If you are not concerned about your neighbor's salvation, then I am concerned for yours.
We know people by their stories: their history, their habits, their secrets, their triumphs and failures. We know them by what they do. We want to know mountains too, but they’ve got no story. So we do the next best thing. We throw ourselves onto them and make the stories happen.
What is it that is most beautiful? - The Universe; for it is the work of God. What is most powerful? - Necessity; because it triumphs over all things. What is most difficult? - To know one's self. What is most easy? - To give advice. What method must we take to lead a good life? - To do nothing we would condemn in others. What is necessary to happiness? - A sound body and a contented mind.
The world doesn't belong to us, we belong to it. Always have, always will. We belong to the world. We belong to the community of life on this planet--it doesn't belong to us. We got confused about that, now it's time to set the record straight
Often the people most concerned about others going to hell when they die seem less concerned with the hells on earth right now, while the people most concerned with the hells on earth right now seem the least concerned about hell after death.
Of all our studies, history is best qualified to reward our research. And when you see that you've got problems, all you have to do is examine the historic method used all over the world by others who have problems similar to yours. And once you see how they got theirs straight, then you know how you can get yours straight.
I believe that President Clinton considered the legal merits of the arguments for the pardon as he understood them, and he rendered his judgment, wise or unwise, on the merits.
My experience is that I find myself having to constantly define myself to others, day-in, day-out. The quote that's helped me the most through that is from Toni Morrison's "Beloved" where she says, "Definitions belong to the definers, not the defined" - so I find myself defining myself for other people lest I be defined by others and stuck into some box where I don't particularly belong.
This site uses cookies to ensure you get the best experience. More info...
Got it!