A Quote by Epictetus

There is but one way to tranquility of mind and happiness, and that is to account no external things thine own, but to commit all to God. — © Epictetus
There is but one way to tranquility of mind and happiness, and that is to account no external things thine own, but to commit all to God.
Real happiness is not dependent on external things. The pond is fed from within. The kind of happiness that stays with you is the happiness that springs from inward thoughts and emotions. You must cultivate your mind if you wish to achieve enduring happiness.
Peace must begin within self before there can come action or self application in a way to bring peace-even in thine own household, in thine own vicinity, in thine own state or nation.
Who is so wise as to have a perfect knowledge of all things? Therefore trust not too much to thine own opinion, but be ready also to hear the opinion of others. Thought thine own opinion be good, yet if for the love of God thou foregoest it, and followest that of another, thou shalt the more profit thereby.
Lean on thyself until thy strength is tried; Then ask God's help; it will not be denied. Use thine own sight to see the way to go; When darkness falls ask God the path to show. Think for thyself and reason out thy plan; God has His work and thou hast thine. Exert thy will and use for self-control; God gave thee jurisdiction of thy soul. All thine immortal powers bring into play; Think, act, strive, reason, and look up and pray.
Happiness is a state of mind, so the real source of happiness must lie within the mind, not in external conditions.
Zen takes the opposite tack; it holds that true reality is the fundamental unity of mind and matter, inner spirit and external world. When life is viewed in such terms, there can be no success or failure, happiness or unhappiness; life is a whole, and you are simply part of it. There are no dualities, hence there is nothing to worry about. The result is perfect tranquility.
The secret to happiness, at least to peace of mind, is knowing how to separate sex from love. And, if possible, eliminating romantic love from your life, which is the love that makes you suffer. That way, I assure you, you live with greater tranquility and enjoy things more.
Happiness does not come from external things as we're really taught as children. It doesn't come from Santa Claus. Happiness is from within your mind. Just realizing that will change your whole life.
External circumstances can contribute to one's happiness and well-being, but ultimately happiness and suffering depend on the mind.
Life is too short to waste . . . 'Twill soon be dark; Up! mind thine own aim, and God speed the mark!
Happiness does not come from external objects. It comes from peace of mind. You can be famous; you can be a king, a queen, anything. It does not necessarily bring happiness or peace of mind. It comes about through following dharma.
We know that we are happy when our mind is peaceful, and unhappy when it is not. It is therefore clear that our happiness depends upon our having a peaceful mind and not on good external conditions. Even if our external conditions are poor, if we maintain a peaceful mind all the time we shall always be happy.
It's the same thing with faith, by the way." We don't want to get stuck having to go to services all the time, or having to follow all the rules. We don't want to commit to God. We'll take Him when we need Him, or when things are going good. But real commitment? That requires staying power?-?-?-in faith and in marriage." And if you don't commit? I asked. "Your choice. But you miss what's on the other side." What's on the other side? "Ah." He smiled, "A happiness you cannot find alone.
The main things which seem to me important on their own account, and not merely as means to other things, are knowledge, art, instinctive happiness, and relations of friendship or affection.
The Islamic world is suffering not only because of external oppression but also because of the loss of its own dignity, of its own heritage, of its own practice of Islam, of its weakening of its own ethics, and many things which are internal to Islam not just external.
The principle we call self-love never seeks anything external for the sake of the thing, but only as a means of happiness or good: particular affections rest in the external things themselves.
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