A Quote by Epictetus

What is the first business of one who practices philosophy? To get rid of self-conceit. For it is impossible for anyone to begin to learn that which he thinks he already knows.
It is impossible to begin to learn that which one thinks one already knows.
It is impossible for a man to learn what he thinks he already knows.
The journey into self-love and self-acceptance must begin with self-examination. ... until you take the journey of self-reflection, it is almost impossible to grow or learn in life.
None of our men are 'experts.' We have most unfortunately found it necessary to get rid of a man as soon as he thinks himself an expert because no one ever considers himself expert if he really knows his job... Thinking always ahead, thinking always of trying to do more, brings a state of mind in which nothing is impossible.
Where's the activism? Nobody knows. And anyone who thinks they know, like Todd Gitlin, has their head up their ass. Nobody knows. The day before every revolution that's ever happened, that revolution was impossible. The day before Rosa Parks, that was impossible. The day after, it was inevitable.
The way in which we manage the business of getting and spending is closely tied to our personal philosophy of living. We begin to develop this philosophy long before we have our first dollar to spend; and unless we are thinking people, our attitude toward money management may continue through the years to be tinged with the ignorance and innocence of childhood.
It's all about communication and a dialogue between individuals - get rid of the labels, get rid of the shame, get rid of the stigmas and just be your most authentic self.
We got rid of colonialism, we got rid of slavery, and we got rid of apartheid everyone thought each one of them was impossible. Let's take the next impossible, do it with joy and get it finished with and create a world free from poverty. Let us create the world of our choice.
We have tried everything to get rid of suffering. We have gone everywhere to get rid of suffering. We have bought everything to get rid of it. We have ingested everything to get rid of it. Finally, when one has tried enought, there arises the possibility of spiritual maturity with the willingness to stop the futile attempt to get rid of it and, instead, to actually experience suffering. In that momentous instant, there is the realization of that which is beyond suffering, of that which is untouched by suffering. There is the realization of who one truly is.
We are domesticated animals, revolving in a cage which we have built for ourselves - with its contentions, wranglings, its impossible political leaders, its gurus who exploit our self-conceit and their own with great refinement or rather crudely.
There are two threats to reason, the opinion that one knows the truth about the most important things and the opinion that there is no truth about them. Both of these opinions are fatal to philosophy; the first asserts that the quest for truth is unnecessary, while the second asserts that it is impossible. The Socratic knowledge of ignorance, which I take to be the beginning point of all philosophy, defines the sensible middle ground between two extremes.
Anyone in a large organization who thinks major change is impossible should probably get out.
I would say to anybody who thinks that all the problems in philosophy can be translated into empirically verifiable answers - whether it be a Lawrence Krauss thinking that physics is rendering philosophy obsolete or a Sam Harris thinking that neuroscience is rendering moral philosophy obsolete - that it takes an awful lot of philosophy - philosophy of science in the first case, moral philosophy in the second - even to demonstrate the relevance of these empirical sciences.
Like anyone who has a relationship with Jesus knows, the coolest thing about it is that it's infinite how much you can learn and begin to understand. It's something that grabbed me.
We must begin to train lawyers the minute they walk into law school to tell the truth. They must immediately begin to learn the business of representing people. They must be assigned cases the first day.
But the conceit of one's self and the conceit of one's hobby are hardly more prolific of eccentricity than the conceit of one's money. Avarice, the most hateful and wolfish of all the hard, cool, callous dispositions of selfishness, has its own peculiar caprices and crotchets. The ingenuities of its meanness defy all the calculations of reason, and reach the miraculous in subtlety.
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