A Quote by Epictetus

A man that seeks truth and loves it must be reckoned precious to any human society. — © Epictetus
A man that seeks truth and loves it must be reckoned precious to any human society.
The greatest and noblest pleasure we have in this world is to discover new truths, and the next is to shake off old prejudices... A man who seeks truth and loves it must be reckoned precious to any human society.
Our technological society has no longer any place in it for wisdom that seeks truth for its own sake, that seeks the fullness of being, that seeks to rest in an intuition of the very ground of all being. Without wisdom, the apparent opposition of action and contemplation, of work and rest, of involvement and detachment, can never be resolved.
Voltaire lighted a torch and gave to others the sacred flame. The light still shines and will as long as man loves liberty and seeks for truth.
As man seeks justice in equality, so society seeks order in anarchy.
A great man does not seek applause or place; he seeks for truth; he seeks the road to happiness, and what he ascertains, he gives to others.
If God loves human beings and seeks to relate to them because he is drawn to something unique about them, then his love must be exclusive and cannot be universal.
All great art is by its very essence in conflict with the society with which it exists. It expresses the truth about the existence regardless of whether this truth serves or hinders the survival purpose of a given society. All great art is revolutionary because it touches upon the reality of man and questions the reality of the various transitory forms of human society.
At the heart of that western freedom and democracy is the belief that the individual man...is the touchstone of value, and all society, all groups, and states, exist for that person's benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and the abiding practice of any western society.
Respect for the word - to employ it with scrupulous care and in incorruptible heartfelt love of truth - is essential if there is to be any growth in a society or in the human race. To misuse the word is to show contempt for man. It undermines the bridges and poisons the wells. It causes Man to regress down the long path of his evolution.
The gopis seek Krishna, another part of themselves that create ecstasy. The man seeks the woman, the woman seeks the man. The Tantric Buddhist seeks annihilation of the ego.
If any man seeks for greatness, let him forget greatness and ask for truth, and he will find both.
Human love is directed to the other person for his own sake, spiritual love loves him for Christ's sake. Therefore, human love seeks direct contact with the other person; it loves him not as a free person but as one whom it binds to itself.
I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.
The truth is that life is hard and dangerous; that he who seeks his own happiness does not find it; that he who is weak must suffer; that he who demands love will be disappointed; that he who is greedy will not be fed; that he who seeks peace will find strife; that truth is only for the brave; that joy is only for him who does not fear to be alone; that life is only for the one who is not afraid to die.
Whensoever God's truth is defaced or when any man turns away from the pure simplicity of the Gospel, we must not in any wise spare him, but although the whole world should set itself against us, yet must we maintain the case with invincible constancy, without bending for any creature.
My position as regards the monied interests can be put in a few words. In every civilized society property rights must be carefully safeguarded; ordinarily and in the great majority of cases, human rights and property rights are fundamentally and in the long run, identical; but when it clearly appears that there is a real conflict between them, human rights must have the upper hand; for property belongs to man and not man to property.
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