A Quote by Epictetus
Covetousness like jealousy, when it has taken root, never leaves a person, but with their life. Cowardice is the dread of what will happen.
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Cowardice, the dread of what will happen.
You think it will never happen to you, that it cannot happen to you, that you are the only person in the world to whom none of these things will ever happen, and then, one by one, they all begin to happen to you, in the same way they happen to everyone else.
Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.
I have never really thought of him as a person, either.... A guy whose strings were broken, who didn’t feel the root of his leaves of grass connected to the field, a guy who was cracked. Like me.
The [Great] Actor is able to approach in himself a cosmic dread as large as life. He is able to go from his dread to a joy so sweet that it is without limit. Only then will the actor have direct access to the life that moves in him, which is as free as his breathing. And like his breathing, he doesn't cause it to happen. He doesn't contain it, and it doesn't contain him.
We ask the leaf, "Are you complete in yourself?" And the leaf answers, "No, my life is in the branches." We ask the branch, and the branch answers, "No my life is in the root." We ask the root, and it answers, "No my life is in the trunk and the branches and the leaves. Keep the branches stripped of leaves, and I shall die," So it is with the great tree of being. Nothing is completely and merely individual.
Love and Dread are brethren, and they are rooted in us by the Goodness of our Maker, and they shall never be taken from us without end. We have of nature to love and we have of grace to love: and we have of nature to dread and we have of grace to dread.
It was left for the present age to endow Covetousness with glamour on a big scale, and to give it a title which it could carry like a flag. It occurred to somebody to call it Enterprise. From the moment of that happy inspiration, Covetousness has gone forward and never looked back.
How did it happen that an enlightened country like Germany was pulled into Nazism? That question has occupied me since 'The Tin Drum,' my first book. The story also shows that we can never know how a person's life will unfold; there is no guarantee that a person will do what is right and avoid what is not right.
As for myself, there are two things I dread, - death and marriage. I must die, but I need not marry. I have sworn I will never be taken alive.
Non-violence and cowardice are contradictory terms. Non-violence is the greatest virtue, cowardice the greatest vice. Non-violence springs from love, cowardice from hate. Non-violence always suffers, cowardice would always inflict suffering. Perfect non-violence is the highest bravery. Non-violent conduct is never demoralising; cowardice always is.
Covetousness is the greatest of monsters, as well as the root of all evil.
As covetousness is the root of all evil, so poverty is the worst of all snares.
The executive, in our government is not the sole, it is scarcely the principle, object of my jealousy. The tyranny of the legislature is the most formidable dread at present and will be for many years. That of the executive will come in its turn, but it will be at a remote period.
No matter where you are, the root of you is designed from a young age. So if my confidence was taken as a child, you can gain back a lot of the confidence, but that root of the cavity will still be there.
I never root for a failure. I learned that when we were on 'Felicity.' There was a show that failed on the lot, and suddenly all of this food showed up on our set. I was, like, 'What is this?' And they said, 'Oh, they cancelled this other show right before their lunch.' And I said, 'Throw that food away! We don't want to touch that food! There's no way I'm eating it!' So I never root for anybody, because it could happen to you in two seconds.
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