A Quote by Epictetus

It has been ordained that there be summer and winter, abundance and dearth, virtue and vice, and all such opposites for the harmony of the whole, and (Zeus) has given each of us a body, property, and companions.
When summer is over, winter becomes sad too, because opposites often admire each other secretly!
Accentuated plainness and accentuated vice ought to bring about harmony. Beauty lies in harmony, in style, whether it be the harmony of ugliness or beauty, vice or virtue.
The tendinous part of the mind, so to speak, is more developed in winter; the fleshy, in summer. I should say winter had given the bone and sinew to literature, summer the tissues and the blood.
There are two aspects of individual harmony: the harmony between body and soul, and the harmony between individuals. All the tragedy in the world, in the individual and in the multitude, comes from lack of harmony. And harmony is the best given by producing harmony in one's own life.
These principles have given me a way of explaining naturally the union or rather the mutual agreement [conformité] of the soul and the organic body. The soul follows its own laws, and the body likewise follows its own laws; and they agree with each other in virtue of the pre-established harmony between all substances, since they are all representations of one and the same universe.
Fishing books , lit by emotion recollected in tranquility, are like poetry. .. . We do not think of them as books but as men. They are our companions and not only riverside. Summer and winter they are with us and what a pleasant company they are.
Friendship is given us by nature, not to favor vice, but to aid virtue.
We were created in order to live in Paradise, and Paradise was ordained to serve us. What was ordained for us has been changed; it is not said that this has also happened with what was ordained for Paradise.
It is not the high summer alone that is God's. The winter also is His. And into His winter He came to visit us. And all man's winters are His - the winter of our poverty, the winter of our sorrow, the winter of our unhappiness - even 'the winter of our discontent.
Each celestial body, in fact each and every atom, produces a particular sound on account of its movement, its rhythm or vibration. All these sounds and vibrations form a universal harmony in which each element, while having it’s own function and character, contributes to the whole.
The air is Zeus, Zeus earth, and Zeus the heaven, Zeus all that is, and what transcends them all.
It's more work to create poverty, disease and disharmony than it is to create health, harmony and abundance, because perfect health, harmony and abundance are the natural order of things.
When death comes, it's just like winter. We don't say, "There ought not to be winter." That the winter season, when the leaves fall and the snow comes, is some kind of defeat, something which we should hold out against. No. Winter is part of the natural course of events. No winter, no summer. No cold, no heat.
In winter, play with the snow; in summer, play with the Sun! Do not wait for something to come; everything is already here! In autumn, play with the leaves, in spring, play with the flowers! In summer, don't wait for the winter; in winter, don't wait for the summer! Everything is already here, in this present time you live in!
That all opposites—such as mass and energy, subject and object, life and death—are so much each other that they are perfectly inseparable, still strikes most of us as hard to believe. But this is only because we accept as real the boundary line between the opposites. It is, recall, the boundaries themselves which create the seeming existence of separate opposites. To put it plainly, to say that "ultimate reality is a unity of opposites" is actually to say that in ultimate reality there are no boundaries. Anywhere.
Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
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