A Quote by Epictetus

The materials are indifferent, but the use we make of them is not a matter of indifference. — © Epictetus
The materials are indifferent, but the use we make of them is not a matter of indifference.
I've made many, many, many large wigs in my career, and I've experimented with lots of materials to make them more fun and interesting and as big as possible. I like to use the lightest wig materials that I can.
If you'll quit moaning and crying, I'll use the things to make you into someone I can use in the lives of others to show them that no matter where they've been, no matter how deep the hole, no matter how painful the trial, there's hope. There is victory.
For one who is indifferent, life itself is a prison. Any sense of community is external or, even worse, nonexistent. Thus, indifference means solitude. Those who are indifferent do not see others. They feel nothing for others and are unconcerned with what might happen to them. They are surrounded by a great emptiness. Filled by it, in fact. They are devoid of all hope as well as imagination. In other words, devoid of any future.
The structural thinking I use in the concert hall is unnecessary to most film projects, and most film composers make better use of the enormous range of pop and other materials and techniques required of them than I probably would, faced with the same challenge.
If you look into the way that materials are used in an ecological system you'll notice that you'll find that there is no waste. The waste of one organism becomes food for another and everything's recycled in an ecological system whereas in our human built environment there's a throughput system. We use something then we throw it away... We have to imitate nature and try to re-use everything we make as human beings or recycle them - when we cannot re-use or recycle them we should try to reintegrate them back into the natural environment.
I just think that if you use materials that have an ability to communicate directly, you open up a channel and you can work through that. So you are using the power of materials.
Modern architecture does not mean the use of immature new materials; the main thing is to refine materials in a more human direction.
Biologically inspired materials could revolutionize materials science. People looking at spider silk and abalone shells are looking for new ways to make materials better, cheaper, and with less toxic byproducts.
I don't like to use expensive materials. I take care to make costs reasonable. It's very similar to the way I make clothes.
The materials I use are absolutely essential to the work I make.
They say philosophers and wise men are indifferent. Wrong. Indifference is a paralysis of the soul, a premature death.
We are often told we are materialistic. It seems to me, we are not materialistic enough. We have a disrespect for materials. We use it quickly and carelessly. If were genuinely materialistic people, we would understand where materials come from and where they go to. But, at the moment, the entire global economy seems to be built on the model of digging things up from one hole in the ground on one side of the earth, transporting them around the world, using them for a few days, and sticking them in a hole in the ground on the other side of the world.
Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor - never his victim, whose pain is magnified when he or she feels forgotten.
The chemists work with inaccurate and poor measuring services, but they employ very good materials. The physicists, on the other hand, use excellent methods and accurate instruments, but they apply these to very inferior materials. The physical chemists combine both these characteristics in that they apply imprecise methods to impure materials.
Men's souls are crooked and unsound things, not good materials out of which to build friendships, families, households, cities, civilizations. But good or no, these things must be built, and we must craft them with the materials at hand, and make as strong and stubborn redoubt as we can make, lest the horrors of the Night should triumph over us, not in some distant age to come, but now.
In order to understand life it is not only necessary not to be indifferent to men, but not to be indifferent to flocks, to trees. One should be indifferent to nothing.
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