A Quote by Epictetus

No man is disturbed by things, but by his opinion about things. — © Epictetus
No man is disturbed by things, but by his opinion about things.
The two chief things that give a man reputation in counsel, are the opinion of his honesty, and the opinion of his wisdom; the authority of those two will persuade.
Men are disturbed not by the things that happen, but by their opinion of the things that happen.
The clear and perfect truth no man has seen, nor will there be anyone who knows about the gods and what I say about all things...; for, however perfect what he says may be, yet he does not know it; all things are matters of opinion.
To the extent I am known, I think I am known as a person who expresses his opinion freely about things - and I was sensitive to the possibility that if I was seen taking money for saying nice things about a product, my comments and choices and opinions would become, understandably, suspect.
What disturbs and alarms man are not the things, but his opinions and fancies about the things.
But what a feeling can come over a man just from seeing the things he believes in and hopes for symbolized in the concrete form of a man. In something that gives a focus to all the other things he knows to be real. Something that makes unseen things manifest and allows him to come to his hopes and dreams through his outer eye and through the touch and feel of his natural hand.
Every man cannot have his way in all things. If his opinion prevails at some times, he should acquiesce on seeing that of others preponderate at other times. Without this mutual disposition we are disjointed individuals, but not a society.
Man is not the source of all things, as the subjective idealists would say. Nor is he the passive observer of all things, as the objective idealists would say. The Quality which creates the world emerges as a relationship between man and his experience. He is a participant in the creation of all things. The measure of all things.
A classic man is a distinguished man. He cares about taste and his craft. He's all about the simple model that I live by - eat, drink, be swanky, and have fun getting the job done. He makes sure that he's excellent in all things and that he cares about his neighborhood immensely.
The man who is forever disturbed about the condition of humanity either has no problems of his own or has refused to face them.
Is the peace of God in the soul disturbed by things down here? No, never! If waters break in stormy currents against a rock, the rock is unmoved; it is only the waters that are disturbed.
My knowledge is, if you will follow the teachings of Jesus Christ and his Apostles, as recorded in the New Testament, every man and woman will be put in possession of the Holy Ghost. . . . They will know things that are, that will be, and that have been. They will understand things in heaven, things on the earth, and things under the earth, things of time, and things of eternity, according to their several callings and capacities.
After I had my kids, I realized it's pretty much all about instinct - you have to do what's right for you. Everyone has an opinion, but it was all about what you do or don't do. I was so overloaded, so I let my children dictate the way things were supposed to go, and things fell into place.
I believe that everyone has a right to have an opinion about things or people, and fortunately, I have been lucky to have heard usually good things about myself. However, I must admit that people can be quite critical about your role also.
There is, perhaps, one universal truth about all forms of human cognition: the ability to deal with knowledge is hugely exceeded by the potential knowledge contained in man's environment. To cope with this diversity, man's perception, his memory, and his thought processes early become governed by strategies for protecting his limited capacities from the confusion of overloading. We tend to perceive things schematically, for example, rather than in detail, or we represent a class of diverse things by some sort of averaged "typical instance.
Let a man learn to look for the permanent in the mutable and fleeting; let him learn to bear the disappearance of things he was wont to reverence; without losing his reverence; let him learn that he is here, not to work, but to be worked upon; and that, though abyss open under abyss, and opinion displace opinion, all are at last contained in the Eternal Cause.
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